Col 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.
A friend of mine makes this interesting breakfast of quinoa grain mixed with some oatmeal, coconut oil, dried fruit and nuts with some date honey to sweeten it. Then..might seem strange, he adds salt. Salt brings his healthy breakfast to a new level of flavor. Salt carries all the other flavors to a new level of palatability. It brings a wonderful balance to the sweet porridge.
Take out the salt in any recipe and there's something vital missing. What is it about salt? By itself, salt doesn't taste so great. It's too strong. Yet add it to the recipe and its power becomes the very thing which brings life to the food.
I think salt is that element of God's truth that enhances, preserves and strengthens us. Speech seasoned with salt will encourage or warn, it will impart life and prevent decay from setting in, or stop it in its tracks. Stopping decay is reversing a fundamental element of the Fall. Salt is vital to life and salted speech is too.
Believers need to be "salty" in a world that is falling apart from the suffusion of sin and decay.
Our message is sweet. God forgives, He loves, He brings eternal life. Yet these wonderful truths exist in an awful context of death and decay which we must not ignore by only speaking graciously. We must add salt.
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.