Luke 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
As we continue our study into the parable of the Prodigal son, let's focus on the role of the elder son.
Most people overlook a very significant part of the parable, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
The elder son, as even in our own culture, normally would bear a greater responsibility for mending and healing any wounded relationships in the family. Yet this older son makes no apparent attempt to talk to his brother, to mediate or plead for his Dad, even though he was surely aware of the pain his brother's request was causing his father. He does nothing! It seems the sibling rivalry had grown pretty serious, but even so, shouldn't his love for his father have overwhelmed these feelings at such a critical moment? Worst of all, is he possibly entertaining the same attitude toward the inheritance as his brother, only secretly?
There's a time to speak up, even when it goes against personal or selfish interests, or ruffles some feathers...whether it's for the gospel, itself, or any other issue of righteousness, we ought not to remain silent, for God's sake, for love's sake. Let's have the courage to do it.
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During World War II, a US marine was separated from his unit on a Pacific Island. The fighting had been intense, and in the smoke and the crossfire he had lost touch with his comrades. Alone in the jungle, he could hear enemy soldiers coming in his direction. Scrambling for cover, he found his way up a high ridge to several small caves in the rock. Quickly he crawled inside one of the caves.
The apostle John quotes Isaiah 53:1, saying to whom has the z’roah [arm] of the Lord been revealed? It’s a question that God answers throughout the rest of Isaiah 53, describing in detail the life of Yeshua (Jesus) and the ultimate price He would pay for the sins of the world.
An ancient story in Church history tells of the apostle John. He would constantly repeat the words, "Little children, love one another." And his disciples became weary of the phrase. Finally, in his old age, as John was being carried to their assembly, the disciples asked him, "Why do you always repeat these same words?" "Because friends," John replied, "it is the Lord's commandment -- and if only this one were fulfilled, it would be enough."
The great evangelist and teacher Charles Spurgeon had a plaque on his bedroom with the words written on it, "I have chosen thee in the furnace of affliction."
We often develop strategies, game-plans, life-plans – and then, at some obstacle or critical point, we say – "Just stick to the plan!" It's usually good advice.
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In Biblical Hebrew, the verb tenses are not like our "past", "present", and "future" – there are only two: "perfect" and "imperfect". The "imperfect" tense is that which is not yet, not done, or not completed. The "perfect" is that which is done, complete and finished.
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