Hebrews 4:12: For the word of God is alive and active, sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
An elderly lady was returning home after a church service when she was surprised by an intruder. She discovered a man robbing her home. “Stop!” she shouted, “Acts 2:38!” (Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins).
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”
While the story brings a smile, it also highlights a profound truth—we frequently underestimate the power of God’s Word. It is readily available, and within easy reach, yet we often fail to use it to speak victory into our situations.
God desires for our faith to flourish, but how does faith grow? As it is written, “Faith comes by hearing, and hearing by the word of God!” [Romans 10:17] By dedicating ourselves to studying His Word, we unlock new spiritual insights, soak in its wisdom, and grasp His Will. Billy Graham once remarked, “If you are ignorant of God’s Word, you will always be ignorant of His will.”
I am convinced that God continues to communicate with us through His Word. Howard Hendricks once stated, “God wants to communicate with you in the 21st century. He wrote His message in a book. He asks you to come and study that book for three compelling reasons: it’s essential for growth. It’s essential for maturity. It’s essential for equipping you, training you, so that you might be an available, clean, sharp instrument in His hands to accomplish His purposes.”
He concluded by saying, “So the real question confronting you now is: How can you afford not to be in God’s Word?”
When we study the Word, we’re not just reading text but engaging with God’s voice, preparing ourselves to serve His purposes. Thus, the challenge is clear: we must prioritize and value our time studying His Word. By doing so, we will be fully equipped for His service. [2 Timothy 3:16-17]
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.