Hebrews 4:12: For the word of God is alive and active, sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
An elderly lady was returning home after a church service when she was surprised by an intruder. She discovered a man robbing her home. “Stop!” she shouted, “Acts 2:38!” (Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins).
The burglar froze in place, allowing the woman to call the police and report the burglary calmly. When the police arrived and detained the man, the officer curiously asked him, “Why did you stop when she cited scripture?” The burglar, still shaken, replied, “Scripture? I thought she said she had an ax and two .38s!”
While the story brings a smile, it also highlights a profound truth—we frequently underestimate the power of God’s Word. It is readily available, and within easy reach, yet we often fail to use it to speak victory into our situations.
God desires for our faith to flourish, but how does faith grow? As it is written, “Faith comes by hearing, and hearing by the word of God!” [Romans 10:17] By dedicating ourselves to studying His Word, we unlock new spiritual insights, soak in its wisdom, and grasp His Will. Billy Graham once remarked, “If you are ignorant of God’s Word, you will always be ignorant of His will.”
I am convinced that God continues to communicate with us through His Word. Howard Hendricks once stated, “God wants to communicate with you in the 21st century. He wrote His message in a book. He asks you to come and study that book for three compelling reasons: it’s essential for growth. It’s essential for maturity. It’s essential for equipping you, training you, so that you might be an available, clean, sharp instrument in His hands to accomplish His purposes.”
He concluded by saying, “So the real question confronting you now is: How can you afford not to be in God’s Word?”
When we study the Word, we’re not just reading text but engaging with God’s voice, preparing ourselves to serve His purposes. Thus, the challenge is clear: we must prioritize and value our time studying His Word. By doing so, we will be fully equipped for His service. [2 Timothy 3:16-17]
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.