1 Kings 19:11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: 12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. 13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave.
The prophet Elijah, through his dramatic demonstration of the LORD’s authority and power, inspired repentance in the people of Israel, calling them to exercise His judgment on idolaters by slaying 450 prophets of Ba’al and 400 prophets of Asherah on Mount Carmel. Yet this spiritual victory was followed by a severe demonic reprisal through the woman Jezebel. Her words so terrified Elijah that he literally ran for his life. The conflicts in the spirit realm are truly awesome. The moment of Elijah’s greatest victory became the very context for his greatest temptation, as he was devastated, discouraged and depressed to the point of hopeless despair by Jezebel’s vengeful threat to kill him.
But the Lord had not abandoned His man. In the midst of Elijah’s flight, YHVH sent His angel to feed and encourage the prophet for his forty-day journey from Beersheva to Mount Horeb, where he undoubtedly expected protection at the mountain where Moses had first encountered YHVH.
Completely alone, Elijah takes refuge in a cave, where the Lord finds him and initiates a conversation which seems almost casual; “What are you doing here, Elijah?” The prophet begins to pour his heart out, complaining about his isolated desperate condition. God’s reply is another dramatic demonstration, but this one is different and personally tailored for Elijah’s discouragement. Whirlwind, earthquake, and fire are all devoid of His Presence. ….but there, in a still small voice, the prophet hears His Lord…
Perhaps unrepentant sinners and backslidden believers require dramatic demonstrations, catastrophes, and devastating judgments to awaken their attention to God’s presence and will. But we who love Him are invited to a more intimate relationship; one which takes place in privacy and quiet listening. This weekend could be a good time to renew yours…
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[worthy_plugins_devotion_single_body]In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.