Act 2:38-39 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
One of the greatest moves of God took place in 1727 on the estate of Count Zinzendorf. Count Zinzendorf was a strong believer who was deeply influenced by the faith of his grandmother and aunt. At the tender age of 22, he opened a portion of his estate to refugees seeking asylum from the religious persecution throughout Europe.
After five years, this fledgling settlement of three hundred was growing; but in the midst of their growth, divisions were arising among the brethren over doctrinal issues. Then on May 22, 1727, the Moravians made a covenant with Zinzendorf whereby they committed themselves to the Lord, confessed the sin of religious quarreling, and “sincerely renounced self-love, self-will, and disobedience … deciding, each one, to be led by the Holy Spirit in all things.”
Later that same year, on August 13th, after a week of fasting and prayer, the Moravians, whose average age was around 30, were gathered when an outpouring of the Holy Spirit took place. Count Zinzendorf called it the Moravian Pentecost. This led to over one hundred years of continuous prayer, 24 hours a day, seven days a week, which supplied spiritual power to one of the longest sustained outreaches the world has ever known. The revivals led by the Wesley brothers that took place in the United States and England were a direct result of the Moravians. In 1867, one of the earliest missions established in the Modern State of Israel was also fruit of this move of God.
So what can we learn from this amazing revival? First, it began when the brethren laid down their differences and came together in prayer, determined also to lay down their lives for the Gospel’s sake. Secondly, the outpouring of the Spirit is always connected to spreading the Gospel in power, which leads to widespread radical change in the world of that generation.
As we approach the feast of Shavuout (Pentecost), let’s be stirred with a sense of urgency, also….to lay down our differences as believers, and then lay down our lives for the Gospel, so we can be eagerly expecting to be renewed with the power of God — not only for our own spiritual quickening but for all the souls who have yet to receive this awesome gift! With so much work to be done — let’s do it in His Power!
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[worthy_plugins_devotion_single_body]Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
One of the most important aspects of prayer is understanding how God Himself is interceding for us in ways we cannot fathom or comprehend. While Yeshua’s (Jesus) atonement was completed on the cross 2000 years ago, His continuing work of intercession rests soundly on the basis of it. He now lives … to make intercession for us! As our Lord is the same yesterday, today and forever [Hebrews 13:8], He is “faithful and true” and will always intercede according to the Father’s will, both in personal, individual matters, and also as we take up battles in prayer for others, including every arena of spiritual warfare.
When David was anointed king over Israel, he didn’t take his place at the throne immediately. He had to wait, and bide his time, until Saul was removed from power, before arriving at his destined place as King. Like His father David, Yeshua (Jesus) was received as Israel’s king/messiah at the triumphal entry, (often called “Palm Sunday”), and then, “anointed” King of the Jews, ironically receiving His true title from the Romans, while hanging on a cross. But He is still waiting to reveal His identity as King on earth, during the Millennial reign when His kingdom will replace the kingdoms of this world at His second advent. [Rev. 11:15].
In today’s world of Smart Phones, tablets and instant Internet access, there are many things that we can “know.” “How long is the Golden Gate Bridge?” Pop out your iPhone, ask “Siri”, the golden-voiced digital encyclopedic genius, and you’ll have the factual answer in seconds.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
As thousands of believers around the world will celebrate Palm Sunday, I thought I’d offer some additional historical insight into the day Yeshua (Jesus) entered Jerusalem. Most people associate Palm Sunday with the fulfillment of Zechariah 9:9, “Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass”. But there is another significant detail associated with this beautiful fulfillment…
I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.