Act 2:38-39 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
One of the greatest moves of God took place in 1727 on the estate of Count Zinzendorf. Count Zinzendorf was a strong believer who was deeply influenced by the faith of his grandmother and aunt. At the tender age of 22, he opened a portion of his estate to refugees seeking asylum from the religious persecution throughout Europe.
After five years, this fledgling settlement of three hundred was growing; but in the midst of their growth, divisions were arising among the brethren over doctrinal issues. Then on May 22, 1727, the Moravians made a covenant with Zinzendorf whereby they committed themselves to the Lord, confessed the sin of religious quarreling, and “sincerely renounced self-love, self-will, and disobedience … deciding, each one, to be led by the Holy Spirit in all things.”
Later that same year, on August 13th, after a week of fasting and prayer, the Moravians, whose average age was around 30, were gathered when an outpouring of the Holy Spirit took place. Count Zinzendorf called it the Moravian Pentecost. This led to over one hundred years of continuous prayer, 24 hours a day, seven days a week, which supplied spiritual power to one of the longest sustained outreaches the world has ever known. The revivals led by the Wesley brothers that took place in the United States and England were a direct result of the Moravians. In 1867, one of the earliest missions established in the Modern State of Israel was also fruit of this move of God.
So what can we learn from this amazing revival? First, it began when the brethren laid down their differences and came together in prayer, determined also to lay down their lives for the Gospel’s sake. Secondly, the outpouring of the Spirit is always connected to spreading the Gospel in power, which leads to widespread radical change in the world of that generation.
As we approach the feast of Shavuout (Pentecost), let’s be stirred with a sense of urgency, also….to lay down our differences as believers, and then lay down our lives for the Gospel, so we can be eagerly expecting to be renewed with the power of God — not only for our own spiritual quickening but for all the souls who have yet to receive this awesome gift! With so much work to be done — let’s do it in His Power!
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A United States Army officer who trained pupils at Fort Sill for over 20 years once described the different qualities of the students during the two decades of his tenure. During the 1950’s, he observed the students’ attitude as being so lax that the instructors had trouble keeping their students awake during their lectures. This drastically changed in the mid 1960’s. The students began taking meticulous notes and absorbing every word of instruction. So, what changed?
As we continue to celebrate the God-ordained Feast of Tabernacles — this is a prophetic feast, and one which will be kept by all the people of the world in the coming age. In resurrected bodies, we will be celebrating this feast, year to year in Jerusalem during the millennial reign of Yeshua (Jesus)! Can you imagine it — celebrating with the King of Kings! If that’s not something to anticipate, I’m not sure what is!
The Lord is quoted in this scripture in Matthew. It contains an important principle which believers sometimes tend to overlook. Many believe and even teach that if you’re blessed, your life will be filled with material prosperity, and that if you are undergoing extreme trial, it must be because you have sinned or that you lack faith. The Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike.
Abraham’s rescue of Lot and his household from the four Mesopotamian Kings in the middle of the night was an act of holy chutzpah! Israel’s first patriarch demonstrated great faith, courage, family loyalty, and military strategy during this successful rescue operation.
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On Monday, we talked about “tashlich” — the traditional Jewish ceremony occurring between Rosh ha Shana and Yom Kippur, which involves casting bread crumbs into a river while confessing our sins and watching them be swept downstream. In this passage, however, we read about the importance of casting our crowns. These elders fell down before the Lord, casted their golden crowns and gave God the glory and honor He deserves. How much more should we do the same today?
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