1 Chronicles 12:16-18 Then some of the sons of Benjamin and Judah came to David at the stronghold. And David went out to meet them, and answered and said to them, "If you have come peaceably to me to help me, my heart will be united with you; but if to betray me to my enemies, since there is no wrong in my hands, may the God of our fathers look and bring judgment." Then the Spirit came upon Amasai, chief of the captains, and he said: "We are yours, O David; We are on your side, O son of Jesse! Peace, peace to you, And peace to your helpers! For your God helps you." So David received them, and made them captains of the troop.
Mark 6:7 And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits.
As David grew in stature those who stood by him increased in number, devoting themselves to fight with him. Though it was a time of adversity for David, and a time of warfare, he found that there were many willing to join their lives to his; "...a brother is born for adversity"; and "there is a friend who sticks closer than a brother". Again we note that David's anointing and his character made him a friend to many...and many became his loyal friends.
When Yeshua (Jesus) sent his disciples out, He never sent them alone -- He sent them two by two; and no doubt these pairs of disciples developed deep loyalty, unity and friendship as they proclaimed the kingdom and faced the powers of darkness together.
How would you describe your friendships in the Body of Messiah? Do you feel isolated, fighting battles alone? Do you know others who are in that condition? With the battles now raging, it's more important than ever to be a friend, and to really know who your friends are. May the Lord grant each one of us loyal and faithful friendships as we fight the good fight.
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.