Numbers 14:6-11 But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes; and they spoke to all the congregation of the children of Israel, saying: “The land we passed through to spy out is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’ Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.” And all the congregation said to stone them with stones. Now the glory of the Lord appeared in the tabernacle of meeting before all the children of Israel. Then the Lord said to Moses: “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them?
26-30 And the Lord spoke to Moses and to Aaron, saying, “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the Lord, what you have said in my hearing I will do to you: your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upwards, who have grumbled against me, not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
But this day of infamy was initially marked when 10 of the 12 spies came back and gave a bad report of the land. When the twelve spies returned from spying out the promised land, only Joshua and Caleb gave a good report, saying the land was full of milk and honey. They believed the promise of God so emphatically that they tore their clothes and implored the children of Israel, saying, “the Lord is with us, do not fear them!” Israel’s reaction was unbelievably severe. They were ready to STONE the faithful spies!
It is unquestionable that the report of the other 10 spies was terrifying, and that it had spread fear throughout the camp. But let’s consider a lesson from this event!
Would the faith of two witnesses stand against the overwhelming majority? How often has the voice of the majority, with all of its “common sense” stood as a consensus against your “crazy” faith? What kinds of attacks and threats have you received for standing on the Lord’s word or promises or simply for believing in His salvation? In these days as the darkness deepens, our light will shine more brightly, but it may also seem that our stand of faith makes less common sense than ever, and will bring severe opposition against us!
Joshua and Caleb stood firm, and it’s wonderful to see how even the most vicious threats could not affect their position of trust. And we know how the Lord rewarded them. These two men became the only ones from their generation to enter the promised land.
Stand firm in faith, just as Joshua and Caleb did concerning God’s promises. When opposition arises—and it will—and when the threats are severe—and they may be—remember that the majority against you, with all its fear and so-called “common sense,” will not receive the reward of faith but will lose its inheritance … while you will please the Lord and receive yours in full.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.