Numbers 14:6-11 But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes; and they spoke to all the congregation of the children of Israel, saying: “The land we passed through to spy out is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’ Only do not rebel against the Lord, nor fear the people of the land, for they are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.” And all the congregation said to stone them with stones. Now the glory of the Lord appeared in the tabernacle of meeting before all the children of Israel. Then the Lord said to Moses: “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them?
26-30 And the Lord spoke to Moses and to Aaron, saying, “How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. 28 Say to them, ‘As I live, declares the Lord, what you have said in my hearing I will do to you: your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upwards, who have grumbled against me, not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun.
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
But this day of infamy was initially marked when 10 of the 12 spies came back and gave a bad report of the land. When the twelve spies returned from spying out the promised land, only Joshua and Caleb gave a good report, saying the land was full of milk and honey. They believed the promise of God so emphatically that they tore their clothes and implored the children of Israel, saying, “the Lord is with us, do not fear them!” Israel’s reaction was unbelievably severe. They were ready to STONE the faithful spies!
It is unquestionable that the report of the other 10 spies was terrifying, and that it had spread fear throughout the camp. But let’s consider a lesson from this event!
Would the faith of two witnesses stand against the overwhelming majority? How often has the voice of the majority, with all of its “common sense” stood as a consensus against your “crazy” faith? What kinds of attacks and threats have you received for standing on the Lord’s word or promises or simply for believing in His salvation? In these days as the darkness deepens, our light will shine more brightly, but it may also seem that our stand of faith makes less common sense than ever, and will bring severe opposition against us!
Joshua and Caleb stood firm, and it’s wonderful to see how even the most vicious threats could not affect their position of trust. And we know how the Lord rewarded them. These two men became the only ones from their generation to enter the promised land.
Stand firm in faith, just as Joshua and Caleb did concerning God’s promises. When opposition arises—and it will—and when the threats are severe—and they may be—remember that the majority against you, with all its fear and so-called “common sense,” will not receive the reward of faith but will lose its inheritance … while you will please the Lord and receive yours in full.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
With war drums beating even more intensely in Iran and Syria, we’ve received numerous phone calls and emails expressing their concerns — and understandably so! Nevertheless, even in this climate of anxiety, we are preparing to enter into Shabbat (the Hebrew word for Sabbath) this afternoon. And as we do, we are remembering again, the deep lesson of God’s entering into His rest following the six creation days.
This is one of my favorite promises in the Bible — that God turns mourning into dancing! He takes away the anguish of being clothed in sadness and replaces it with gladness. However, notice what God doesn’t do — simply stop your mourning and make it disappear. No, He transforms it…into joy!
As we discussed last week, the word for “sign” in ancient Hebrew is “oht”. It was used in Genesis to designate God’s covenant sign with Noah, (the rainbow). And we see now the same word again, in Exodus, identified with the deliverance of the Jewish people from the tenth plague, when the angel of death passed through all Egypt to strike the firstborn. Anyone under the “sign” of the blood was spared.
Yesterday we wrote about one of the greatest moves of God … the Moravian Revival. When the community was in complete disarray, Count Zinzendorf focused on how they could live together in love despite their differences. He called all the men together for an intense study of the Scriptures to focus on how Christian life in community was portrayed. These studies combined with intense prayer convinced many of the believers that they were called to live together in love and that their disunity and conflict were contrary to the clear calling of Scripture.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
During the Catholic inquisitions, as millions of Christians were being killed by the Jesuit Priests for apostasy, throughout Europe, Christians were fleeing. In Bohemia alone, there were an estimated 4,000,000 Christians before the Jesuit inquisition, and ten years later, only 800,000 people remained in Bohemia – all of whom were Catholic. These terrible events prepared the ground for one of the greatest moves of God that have ever been recorded, the Moravian Revival, which lasted for over 100 years. Gustav Warneck, the German Historian of Protestant Missions, testified, “This small church in twenty years called into being more missions than the whole Evangelical Church has done in two centuries.”