Ecc. 1:5-6;9 The sun rises and the sun sets, and hurries back to where it rises. 6 The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
This week could be a prophetically significant week as events are unfolding throughout the world.
Last week, an Iranian ship in the Red Sea was hit supposedly by Israel whereby Iran has threatened retaliation. On Sunday, a power outage at Iran’s Natanz nuclear facility was caused by an act of “nuclear terrorism” Iranian officials claimed and reserved the right to take action against the perpetrators. Over the past week, Russian troops have been massing on the border of Ukraine in a region increasingly threatened by war. Meanwhile, in the United States, a major court case is being decided in Minnesota that could unleash riots throughout the country. It’s safe to say, we need to be watching carefully as these events are unfolding!
The writer of Ecclesiastes was aware of cycles in nature, how they repeat themselves. Some have noticed another interesting historical cycle that awakens our awareness at this time of year. The dates April 15th-21th contain an interesting pattern. This is a time frame that has seen the birth of much havoc in the world. Historically this is when the birth of Rome and the Roman empire took place, the birth of Napoleon, and the birth of Hitler and Nazi Germany occurred. Currently, in our day, Iranians will celebrate the birth of their leader Ali Khamenei who has called for the annihilation of the Jewish state on April 14th.
This time frame is also key in American history as these dates mark times when wars have begun; among them, The Revolutionary War, the Civil War, the Mexican-American War, and the Spanish-American War.
Historically, this time frame also includes when Abraham Lincoln was assassinated, the Titanic sank, America abandoned the gold standard, the Waco Branch Davidian debacle, the Oklahoma City Bombing, the Columbine High school massacre, the Virginia Tech shootings, the Boston Marathon bombing, and finally, the ecological disaster of BP Oil spill in the Gulf of Mexico.
Anniversaries can be positive, and awaken joyful memories, or…they can recall difficult moments which cause us to brace inwardly and wonder if some kind of trouble will arrive once again. God is the Lord of history and His purposes stand for our good in any case, so we needn’t fear the future under His care. During this season when much trouble has been seen in history, let us be watching and ready to stand in the gap and to unleash prayers as the need arises — for truly it is the season for believers to standing on the wall.
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[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.