Ecc. 1:5-6;9 The sun rises and the sun sets, and hurries back to where it rises. 6 The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
This week could be a prophetically significant week as events are unfolding throughout the world.
Last week, an Iranian ship in the Red Sea was hit supposedly by Israel whereby Iran has threatened retaliation. On Sunday, a power outage at Iran’s Natanz nuclear facility was caused by an act of “nuclear terrorism” Iranian officials claimed and reserved the right to take action against the perpetrators. Over the past week, Russian troops have been massing on the border of Ukraine in a region increasingly threatened by war. Meanwhile, in the United States, a major court case is being decided in Minnesota that could unleash riots throughout the country. It’s safe to say, we need to be watching carefully as these events are unfolding!
The writer of Ecclesiastes was aware of cycles in nature, how they repeat themselves. Some have noticed another interesting historical cycle that awakens our awareness at this time of year. The dates April 15th-21th contain an interesting pattern. This is a time frame that has seen the birth of much havoc in the world. Historically this is when the birth of Rome and the Roman empire took place, the birth of Napoleon, and the birth of Hitler and Nazi Germany occurred. Currently, in our day, Iranians will celebrate the birth of their leader Ali Khamenei who has called for the annihilation of the Jewish state on April 14th.
This time frame is also key in American history as these dates mark times when wars have begun; among them, The Revolutionary War, the Civil War, the Mexican-American War, and the Spanish-American War.
Historically, this time frame also includes when Abraham Lincoln was assassinated, the Titanic sank, America abandoned the gold standard, the Waco Branch Davidian debacle, the Oklahoma City Bombing, the Columbine High school massacre, the Virginia Tech shootings, the Boston Marathon bombing, and finally, the ecological disaster of BP Oil spill in the Gulf of Mexico.
Anniversaries can be positive, and awaken joyful memories, or…they can recall difficult moments which cause us to brace inwardly and wonder if some kind of trouble will arrive once again. God is the Lord of history and His purposes stand for our good in any case, so we needn’t fear the future under His care. During this season when much trouble has been seen in history, let us be watching and ready to stand in the gap and to unleash prayers as the need arises — for truly it is the season for believers to standing on the wall.
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[worthy_plugins_devotion_single_body]These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.
Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.