Stand on the walls!

Isaiah 62:6-7 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.

Yesterday, my family and I had the privilege of being among the nearly 300,000 individuals at the March for Israel event in Washington, D.C. As many in the crowd stood in solidarity with Israel, I reflected on our role as believers. In these last days, we are simply called to be watchmen on the walls.

Interestingly, one of the ancient Hebrew words for ‘watchmen’ is the word ‘notzrim’ — which coincidentally, is the modern Hebrew word for ‘Christians’. Watchmen are called to vigilance and attentive awareness of the situation. Our present situation is a boiling pot threatening to overflow. Please keep watch with us; “do not keep silence, and give Him no rest, till He establishes and makes Jerusalem a praise throughout the earth.”

This can not happen if Jerusalem is divided and overrun with those who hate the very existence of Israel. The Lord will use this pressure for His own purposes, to test nations and hearts, and to draw Israel back to Himself. Our heart cry is for another outpouring of His Holy Spirit on all flesh. Whatever peace we can hope for in this age will come from Him, and this Divine outpouring…then, finally, Yeshua (Jesus) will return to establish His Kingdom — and the earth will be filled with the knowledge of the glory of God.

Please stand as a watchman with us at this pivotal time. Let us stand and fervently pray for minimal conflict, the release of hostages, the protection of innocent lives, and a renewed outpouring of the Spirit. The Lord will be faithful to answer our cries to Him.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions.  He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”

Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.

Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.

Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.

This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).

We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.

Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.