Luke 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
An official of a mission board, who knew it takes more than just desire to make a missionary, was appointed to examine a candidate for the mission field. He told the young man to be at his house at six o’clock in the morning. The young man complied and arrived a six o’clock sharp. The examiner kept him sitting alone in the room until ten. Then he finally came in and said abruptly, ” Young man, can you write your name? A little taken aback by the simplicity of his question, the man paused. Before he could get a word out, the examiner blurted, “What, you don’t know what it is?” The mission board official put him through a series of questions of that nature and then went to report to the mission board.
“Okay,” he said, “he will do.” I tried his patience for hours and hours and he did not break down; Then I insulted him and he did not lose his temper. This candidate answered with patience, fortitude, and gentleness. His faith was vindicated by the very quality of his character. He will make a good missionary.”
Whether we realize it or not — we all are in the mission field. Our patience is bound to be tested in ways we’ve never imagined and we’ll most likely find it unfair and unkind at times. But standing strong in the Lord in the face of offensive treatment and enduring seasons of long-suffering is a testimony in and of itself — and that will win souls!
Are you weary from the walk? Get your second wind! Count it all joy! You have endured much and you will see victory! Not only here on earth but when we meet the Lord!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.