James 5:11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord — that the Lord is very compassionate and merciful.
Next week, beginning on June 11, the world will celebrate the Feast of Shavuot, known to many Christians as Pentecost.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
Now the name “Elimelech” literally means, “My God is King” — so immediately, another irony appears: a man whose name expresses the personal testimony of God’s authority over every circumstance and His complete trustworthiness, decides to leave the Promised Land, and settle in Moab, across the Jordan — a land that had become alien territory for the Israelites because of the Moabites’ inhospitable treatment of Israel during the sojourn from Egypt. Elimelech either forgot or ignored the example of the patriarch, Isaac and failed to apply the same faith as his forefather had, and to remain true to his own name!
Genesis 26 recounts how that Issac had thought of leaving Gerar (modern day Gaza) to go to Egypt in hope of finding food in the midst of a famine, but instead, he stood firm in faith and remained in the Promised Land. The Lord’s response was to bless Issac a hundred fold that same year! [Genesis 26:12] However, we also read in Genesis 12 how Abraham had left the land during a famine and had encountered problems in Egypt that were as frightening or worse than the famine. So Elimelech had these two illustrations, one positive, one negative, both of which might have moved him to choose to persevere through this difficult time, and remain in the place of his inheritance.
Whatever the immediate cause, it seems that Elimelech’s departure from the Promised Land was not to be reversed. He died in Moab, leaving a discouraged widow, and eventually, two widowed daughters-in-law. We might ask, what would have been Elimelech’s legacy had he stayed and prayed through this extremely difficult and frightening trial in Caanan? What might have been his “hundred-fold” blessing?
Our world today is experiencing famine in various places, and there are recent warnings that a crop funguses could lead to famine conditions across the globe. Yet famine has many faces, and the various trials and afflictions in our lives can have the same frightening effect to test the metal of our faith. Many of us are being severely tested these days with trials that are shaking us to the core. There are examples of the faithful who have persevered through to victory and received tremendous blessings from the Lord for their stand of unswerving faith. Yet there are also examples of those who somehow did not live up to their own testimony, for failure to stick it out through tough situations. We have these two paths before us.
Yeshua (Jesus) asked this question; “Is not life more than food, and the body more than clothing?”? And in another place He spoke directly to Satan these timeless words; “Man shall not live by bread alone, but by every word from the mouth of God.” If there was ever a time to believe these words, it is now, even as the world stands on the brink, and the earth groans in the travail of childbirth. Some of us have the opportunity of a lifetime to get through our particular trial, in faith. The Lord Yeshua will be faithful to us, and He will abundantly reward our faith in Him. Let’s stay the course.
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[worthy_plugins_devotion_single_body]Why is it that some believers seem to go much deeper in their walk with God than others? I believe it has to do with a desire to pursue God and not to stop until they feel His very presence in their lives. These believers decide not to settle for anything less than a growing, vibrant relationship with God, and God honors that desire for those who seek it.
This pivotal passage of scripture, Isaiah 52 and continuing into Isaiah 53, profiles a suffering servant whom the nation of Israel would not recognize. The spiritual leaders of Yeshua’s (Jesus) day were blinded to the messianic passages which pointed to the messiah’s role as a humble servant and bearer of sins.
A recent study by researchers at the University of Pennsylvania and University of California Los Angeles wanted to find out, “if you had to choose between more time and more money, what would it be?” While they found most respondents answered, “more money”, they also found that those who preferred “more time” were generally happier! When I read this article, it reminded me of a story, that I’d like to share.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.