James 5:11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord — that the Lord is very compassionate and merciful.
Next week, beginning on June 11, the world will celebrate the Feast of Shavuot, known to many Christians as Pentecost.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
Now the name “Elimelech” literally means, “My God is King” — so immediately, another irony appears: a man whose name expresses the personal testimony of God’s authority over every circumstance and His complete trustworthiness, decides to leave the Promised Land, and settle in Moab, across the Jordan — a land that had become alien territory for the Israelites because of the Moabites’ inhospitable treatment of Israel during the sojourn from Egypt. Elimelech either forgot or ignored the example of the patriarch, Isaac and failed to apply the same faith as his forefather had, and to remain true to his own name!
Genesis 26 recounts how that Issac had thought of leaving Gerar (modern day Gaza) to go to Egypt in hope of finding food in the midst of a famine, but instead, he stood firm in faith and remained in the Promised Land. The Lord’s response was to bless Issac a hundred fold that same year! [Genesis 26:12] However, we also read in Genesis 12 how Abraham had left the land during a famine and had encountered problems in Egypt that were as frightening or worse than the famine. So Elimelech had these two illustrations, one positive, one negative, both of which might have moved him to choose to persevere through this difficult time, and remain in the place of his inheritance.
Whatever the immediate cause, it seems that Elimelech’s departure from the Promised Land was not to be reversed. He died in Moab, leaving a discouraged widow, and eventually, two widowed daughters-in-law. We might ask, what would have been Elimelech’s legacy had he stayed and prayed through this extremely difficult and frightening trial in Caanan? What might have been his “hundred-fold” blessing?
Our world today is experiencing famine in various places, and there are recent warnings that a crop funguses could lead to famine conditions across the globe. Yet famine has many faces, and the various trials and afflictions in our lives can have the same frightening effect to test the metal of our faith. Many of us are being severely tested these days with trials that are shaking us to the core. There are examples of the faithful who have persevered through to victory and received tremendous blessings from the Lord for their stand of unswerving faith. Yet there are also examples of those who somehow did not live up to their own testimony, for failure to stick it out through tough situations. We have these two paths before us.
Yeshua (Jesus) asked this question; “Is not life more than food, and the body more than clothing?”? And in another place He spoke directly to Satan these timeless words; “Man shall not live by bread alone, but by every word from the mouth of God.” If there was ever a time to believe these words, it is now, even as the world stands on the brink, and the earth groans in the travail of childbirth. Some of us have the opportunity of a lifetime to get through our particular trial, in faith. The Lord Yeshua will be faithful to us, and He will abundantly reward our faith in Him. Let’s stay the course.
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[worthy_plugins_devotion_single_body]D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800’s. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, “Why do we need this ‘Mr. Moody’? He’s uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?”
If these really are the “Days of Noah,” we would expect to see a world filled with increasing violence. The Hebrew for “violence” is , by coincidence, the name of the terrorist organization Israel has been fighting for decades. And simply perusing my news briefs in recent years gives abundant evidence for the conclusion that this terrible season is well underway. Noah’s day was filled with violence and also false witness, which is a second meaning for the word “Hamas” [e.g., ; ]; violence and lies, then and now…
As Israel braces for retaliation from Iran, Hezbollah, and its terrorist proxies following the assassinations of two terrorist leaders in Tehran and Beirut last week, many are praying through these tense times as Tisha B’Av begins tonight (Monday night).
Tonight, Jewish people around the world will mourn through Tisha B’Av, the ninth day of the fifth month on the Hebrew calendar. This day has been marked by numerous tragic events throughout history. It began with the spies returned with an evil report of Canaan, the Promised Land, as recounted in Numbers 13 and 14. This day marks the destruction of both the First and Second Temples, which occurred on the same date, separated by hundreds of years. The Crusades were launched on Tisha B’Av in 1095. In 1290, Jews were expelled from England, and in 1492, they were expelled again from Spain and Portugal on this very day. In the modern era, World War I began on the 9th of Av, and the call for the “Final Solution,” which led to the Holocaust, was announced on this date. To say that Tisha B’Av commemorates a series of horrific events is an understatement.
The Bible tells us that the last days would be like the days of Noah. As the mass of humanity witnesses the signs of increasing violence and evil manifesting in ways that seemed incomprehensible even just a decade ago, we are focusing on the peace that faith brings through the present storm. Though the ark he built for the flood was perhaps not the most luxurious boat ever made, Noah and his family were able to abide in God’s rest through the most terrible weather in human history.
Continuing from yesterday concerning storms; not sure we can place Noah’s flood, a worldwide conflagration, in that category, but if there really is such a thing as a “Perfect Storm”, that was…and Noah and his family were, anyway, prepared. And it’s been said that we are in the recapitulated, “Days of Noah”; [Matthew 24:37].
Our relationship with the Lord is repeatedly expressed as a marriage. And human marriage has been expressed as a type of the Divine union of Messiah and His Bride. When a man and a woman are joined together in a marital union, the two together acquire a new level of strength according to this word. In that context, here in Israel and elsewhere, it is also said that, “A threefold cord is not easily broken.” But where is the third cord?
People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]