Joshua 1:2-3 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses.
After Moses’ death, God commissioned Joshua to lead Israel into Canaan—a real place that carried profound spiritual meaning. Canaan was not a picture of heaven, for it was filled with enemies, obstacles, and the ongoing need for faith and obedience. Instead, it symbolized the believer’s journey: a life marked by conflict and conquest, failure and faithfulness, struggle and surrender. Just as Joshua was told to rise and cross the Jordan, every follower of Christ is called to move beyond mere spiritual survival into a victorious, Spirit-empowered walk—a life that embraces the fullness of God’s promises with courage, rest, and purpose.
Joshua is the book of fulfillment—the moment the children of Israel realized that God’s promises were no longer just declared, but now had to be possessed. It reflects every believer’s journey: while some remain stuck in the wilderness of spiritual frustration and defeat, others move forward into the “Promised Land” of a Spirit-filled, surrendered life. The difference isn’t about salvation, but about how fully we yield to God’s call to go deeper.
Taking the land of Canaan first and foremost represents victory—not the absence of battle, but triumph in the midst of it. Yeshua (Jesus) offers more than just forgiveness; He promises authority over sin. “Sin shall not have dominion over you.” (Romans 6:10-14) By the power of the Holy Spirit, believers are empowered to live as overcomers. (1 John 5:4-5)
Taking the land also represents realization—when God’s promises move from abstract truth to lived experience. The Holy Spirit brings spiritual realities to life within the believer, making them deeply personal and powerfully real. Love, joy, strength, and intimate fellowship with God are not just concepts—they become felt, known, and tangible.
Entering and possessing the land symbolizes a life of power. Just as Jericho’s walls fell—not by human strength, but by God’s command—so the believer is given spiritual authority to walk in boldness, victory, and fruitfulness, it is not by might or by effort, but by the power of the Spirit (Zechariah 4:6; Luke 10:19; 2 Corinthians 10:4-5) that strongholds fall and the life of promise unfolds.
The call to enter the land is God’s invitation to every believer to move from wandering to walking, from surviving to thriving, from promise to possession. This is not a distant idea but a present reality for those willing to trust, surrender, and obey. The inheritance is before you—rich with victory, rest, power, and divine presence. But it must be seized by faith. Just as God told Joshua, He tells us: “Every place that the sole of your foot shall tread upon, that have I given unto you.” Step forward. Cross your Jordan. Claim your inheritance. The fullness of God’s promises awaits the fully surrendered heart.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.