Psalms 112:6-7 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
The irony is the news this week carries a certain irony with Iran, once the ancient kingdom of Persia, is presiding over the UN’s Disarmament Conference. Given the historical and ongoing tensions, it raises the question: might this development compel the Jewish community to take measures to ensure their own defense?
Let me share a story that took place during Purim in 2010.
In 2010, just as the festival of Purim was getting underway, a lightning bolt struck outside our house, destroying the neighborhood’s transformer and cutting off our electric power. Then, later that day, as I was driving to the Dead Sea region to pick up a package, a ferocious river torrent from the desert came out of nowhere, sideswiped my car, and nearly washed me into the Dead Sea. The river’s immense force was so powerful that it lifted the rear end of my car off the road, ripping off most of the bumper, while the front wheels struggled to maintain traction as I maneuvered the car to safety. For the next 7 hours, I was stuck between two rivers as the rains that came down over Israel. Later that night, I spoke with a police officer who informed me that a few weeks earlier a driver in similar circumstances was carried into the Dead Sea and drowned!
The lesson I learned that day was I do NOT actually see these experiences as “coincidences” but as signs and portents of things to come. We will soon be facing severe unexpected storms, which will shock and possibly dislodge us from the roads we are traveling on. But we are under Divine protection as we focus on the Lord, and our devotion rests in Him. We may be badly shaken — but He will rescue and restore us!
The message in these days of earthquakes and tsunamis is clear: “Do not fear, for I am with you, even unto the end of the age.”
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[worthy_plugins_devotion_single_body]Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.