Psalms 112:6-7 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
The irony is the news this week carries a certain irony with Iran, once the ancient kingdom of Persia, is presiding over the UN’s Disarmament Conference. Given the historical and ongoing tensions, it raises the question: might this development compel the Jewish community to take measures to ensure their own defense?
Let me share a story that took place during Purim in 2010.
In 2010, just as the festival of Purim was getting underway, a lightning bolt struck outside our house, destroying the neighborhood’s transformer and cutting off our electric power. Then, later that day, as I was driving to the Dead Sea region to pick up a package, a ferocious river torrent from the desert came out of nowhere, sideswiped my car, and nearly washed me into the Dead Sea. The river’s immense force was so powerful that it lifted the rear end of my car off the road, ripping off most of the bumper, while the front wheels struggled to maintain traction as I maneuvered the car to safety. For the next 7 hours, I was stuck between two rivers as the rains that came down over Israel. Later that night, I spoke with a police officer who informed me that a few weeks earlier a driver in similar circumstances was carried into the Dead Sea and drowned!
The lesson I learned that day was I do NOT actually see these experiences as “coincidences” but as signs and portents of things to come. We will soon be facing severe unexpected storms, which will shock and possibly dislodge us from the roads we are traveling on. But we are under Divine protection as we focus on the Lord, and our devotion rests in Him. We may be badly shaken — but He will rescue and restore us!
The message in these days of earthquakes and tsunamis is clear: “Do not fear, for I am with you, even unto the end of the age.”
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.