2 Corinthians 5:7 (For we walk by faith, not by sight:)
Living by faith financially can be a wonderful thing. Back in Yeshua's (Jesus') day, people didn't have savings and money market accounts, mutual funds, and IRA's. Don't get me wrong, I'm not saying that those things are bad to have. What I'm saying is that those of us who live without them have an opportunity -- an opportunity to see God provide in miraculous ways!
One month when we first came to Israel, we had reached the end of our finances on a consecutive number of unexpected crises. Now we had to pay our rent and our bank account was almost totally depleted and we were getting a little nervous. "Lord!" we cried. "We came here to Israel to be a light and to do your work, what's going on?! We need a miracle!"
I kid you not. The next day, our phone rang. Someone who didn't know a thing about our ministry called to let us know that while he had been traveling in Europe he met a woman who found out he was coming to the Land soon and gave him an envelope to give us as soon as he could. Wouldn't you know it, that money was the exact figure we needed and it came just in time to pay our rent.
It wasn't long before we realized that living by faith would become a way of life for us. After a few miracles like this one, we stopped getting nervous. We knew that God would always come through.
John Guest said that "It is remarkable to think that God has given us a partnership with him in directing the course of human events. It is extraordinary to realize that our prayer can change events and circumstances in the world around us. But what is just as remarkable is that when we pray, we change. More often than not we become the answer to our own prayers as we open up ourselves to God in prayer.
If you're struggling today, struggle no longer! God is faithful! Let's ask the Lord to help us begin to see our needs as opportunities to see His miracle-working power!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.