James 5:11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord–that the Lord is very compassionate and merciful.
Some time ago, an old mule fell into an abandoned well that was no longer in use. The farmer who owned him tried and tried to pull the mule up out of the well — however, after many attempts, he realized he was not going to be able to rescue his mule. So the farmer decided to solve two problems simultaneously— by burying the mule in the well. Tragic as it was, he would bury the mule alive, and in the process, prevent future accidents of this kind by filling up the well hole.
Taking a shovel, the man began to toss shovel fulls of dirt on the animal to bury him. However, following every toss of soil, the stubborn mule simply shook the dirt clean off his back. This caused the floor beneath him to steadily rise. The relentless farmer continued to shovel, while the stubborn mule persisted in shaking off the annoying dirt. This mutual perseverance eventually raised the mule up to ground level, where he could happily walk out of his impossible predicament…free at last.
We all have, somehow or other, fallen into a hole a time or two. Some of us give up after a few attempts to escape, resigning to a state of imprisonment in our predicament — but this is not God’s intent for our lives. His will is for us to persevere — become stubborn like a mule — fight, kick, and continually toss the dirt off our backs — until we get out of the hole!
Life for many of us can be a series of trials or just one or two seemingly endless ones. But perseverance is an essential quality of true disciples — and as we press in, press through, and press on, deliverance will finally come, often in the most unexpected way. The floor will rise each and every time we shake off the dirt. So take a lesson from a stubborn mule and a relentless farmer. Be tenacious! Don’t let the trials of this life get the better of you — because success is in your spiritual DNA, a sure inheritance from your Savior Yeshua!
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[worthy_plugins_devotion_single_body]After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!