James 5:11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord–that the Lord is very compassionate and merciful.
Some time ago, an old mule fell into an abandoned well that was no longer in use. The farmer who owned him tried and tried to pull the mule up out of the well — however, after many attempts, he realized he was not going to be able to rescue his mule. So the farmer decided to solve two problems simultaneously— by burying the mule in the well. Tragic as it was, he would bury the mule alive, and in the process, prevent future accidents of this kind by filling up the well hole.
Taking a shovel, the man began to toss shovel fulls of dirt on the animal to bury him. However, following every toss of soil, the stubborn mule simply shook the dirt clean off his back. This caused the floor beneath him to steadily rise. The relentless farmer continued to shovel, while the stubborn mule persisted in shaking off the annoying dirt. This mutual perseverance eventually raised the mule up to ground level, where he could happily walk out of his impossible predicament…free at last.
We all have, somehow or other, fallen into a hole a time or two. Some of us give up after a few attempts to escape, resigning to a state of imprisonment in our predicament — but this is not God’s intent for our lives. His will is for us to persevere — become stubborn like a mule — fight, kick, and continually toss the dirt off our backs — until we get out of the hole!
Life for many of us can be a series of trials or just one or two seemingly endless ones. But perseverance is an essential quality of true disciples — and as we press in, press through, and press on, deliverance will finally come, often in the most unexpected way. The floor will rise each and every time we shake off the dirt. So take a lesson from a stubborn mule and a relentless farmer. Be tenacious! Don’t let the trials of this life get the better of you — because success is in your spiritual DNA, a sure inheritance from your Savior Yeshua!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.