Mark 4:23-25 If any man has ears to hear, let him hear. 24 And He said to them, Take heed what you hear. With that measure which you measure, it shall be measured to you. And to you who hear, more shall be given. 25 For he who has, more shall be given to him; and he who has not, from him shall be taken even that which he has.
The Shema is recited every Shabbat in Israel and throughout the world: “Hear, O Israel, the Lord is our God, the Lord is One.” The emphasis is on hearing—not just with our ears but our hearts. That same emphasis runs through the Gospels, where Yeshua (Jesus) repeatedly says, “He who has ears to hear, let him hear.” This isn’t just a phrase; it’s a life-changing command.
In Mark 4:23-25, Yeshua challenges us to heed how we hear. He’s teaching that how we listen to His voice determines how much we receive from Him. When we truly hear what the Spirit is saying, not just with our ears but with faith and obedience, the Word comes alive. And here’s the promise: the more we listen and respond, the more He’ll pour into our lives.
That’s why I always begin my messages with a prayer for listening ears—because hearing isn’t automatic. It takes an open heart and a willingness to let the Spirit work. When we hear His Word with that kind of readiness, the message doesn’t just land—it multiplies! It bears fruit in ways we can’t even imagine.
But here’s the warning: if we ignore His voice or fail to act on it, even what we think we have can slip away. It’s not enough to hear; we must also do. Faithful hearing leads to faithful action, and that’s where the blessing is. When we heed what we hear, we’re not just enriched—we’re transformed. We go from spiritually rich to spiritually richer.
So today, let’s ask ourselves: Are we truly hearing Him? Are we listening with hearts ready to obey? Because when we do, His blessings don’t just add up—they multiply!
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[worthy_plugins_devotion_single_body]Murmuring or complaining is one of those sins that are overlooked. Sometimes we get so focused on the “big sins” such as murder and adultery that we overlook this sin — but the Lord doesn’t give this sin a free pass — quite the opposite. It’s a hidden killer! This sin unleashed a plague that killed thousands of Israelites! [Numbers 16]
The city of Laodicea was founded nearly three centuries before the birth of Christ. Built on a trade route, Laodicea was quite prosperous. The wealth of the city was legendary, as Jews who lived there sent 9 kilograms (20 lbs) of gold to the Temple in Jerusalem on a yearly basis according to historical records.
Laodicea was an idyllic city except for its lack of a water supply. It depended on water from an external source, the city of Hierapolis was located six miles to the north, the site of mineral hot springs which were used for medicinal purposes. These steaming hot waters were piped to Laodicea, arriving there… lukewarm, hence the metaphor in Yeshua’s warning to the Laodicean church.
The church at Laodicea received a stern warning in chapter 3 of John’s Revelation. We would do well to reflect on it.
The word “Laodicea” is a compound in the Greek; “Laos” which principally means “people”, and “dike”, defined as “principle or decision”. One rendering might read, “rule of the people”, or, in modern terms, “Democracy”. In the western world, we have an affection and even a deep commitment to Democracy. Yet this form of government, “rule of the people” is fatally flawed… because we are fatally flawed by our sin nature…
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.