2 Kings 2:13-15 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
When Elijah went up to heaven, Elisha took up his mantle and walked in the power of Elijah. The Hebrew word for mantle is "aderet." It's root word is "adir" which means excellent, gallant, glorious, mighty, noble and worthy! Elijah was a man with these qualities. The mantle that Elisha received from Elijah meant a calling which was powerful. Elisha had earned it. When the two first met, Elisha had slaughtered the oxen he was plowing with, and burned them on the wood of their yoke as an offering. Then he followed and served the prophet until the day Elijah was taken miraculously to Heaven. An officer of King Jehoshaphat summed up Elisha's life with these simple and beautiful words: “Elisha, son of Shaphat is here. He used to pour water on the hands of Elijah. ”
Just before Elijah was taken to Heaven he said to his servant, “Tell me, what can I do for you before I am taken from you?” Elisha answered without hesitation, "“Let me inherit a double portion of your spirit”. Having served his mentor so faithfully, Elisha boldly and humbly asked for a double portion of his master's spirit, and received it in full. The sons of the prophets at Jericho did not fail to recognize the anointing which Elisha carried. He carried it because of his excellent and faithful service and devotion to the man of God.
We too are called by the Son of God to excellence, devotion and faithful service. The anointing which we carry from Him will express these qualities. Yeshua (Jesus) is our perfect example, our mentor and master. Following and serving him day by day, faithfully and carefully, we will live under His glorious "mantle".
We are called to excellent and faithful service to exemplify and walk in the anointing of our Lord. God has given us a glorious mantle to wear, His very own Spirit, that we might live excellently, mightily, gloriously, gallantly, nobly and worthily. May we receive the grace daily to wear His mantle as Elisha did Elijah's. Even as Elisha received the "double portion", we too may do "greater things".
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[worthy_plugins_devotion_single_body]The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).