Hebrews 9:11-12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building. Neither by the blood of goats and calves, but by His own blood He entered in once into the Most Holy Place, having obtained eternal redemption for us.
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Thursday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Atonement means "covering". On this day, according to the Scriptures, the High Priest would slay a goat and sprinkle its blood on the Ark of the Covenant so that the sins of the people might be cleansed and they could have favor in the sight of God. This act was clearly a foreshadowing of the covering that would come when Messiah would die for our sins, our perfect and innocent Lamb.
Today, there are no more sacrifices and no more Temple. Yet the religious are convinced that their sins will be atoned for by doing their best to keep the law and doing good works. Sadly, there is only one recipe for true atonement -- trusting in the One of whom was prophesied long, long ago -- Yeshua haMashiach, Jesus the Messiah. His blood has covered over all of us who believe so that our sins might be washed away, that we might have favor in the sight of God and that we might have our names inscribed in the Lamb's Book of Life.
Let's take some time to repent and get right with the Lord, ourselves -- allow the Lord to reveal our sins, both known and unknown. Perhaps God will call you to fast and pray along with us for Israel as well. We look forward to the wonderful day when ALL Israel shall be saved!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!