Judges 6:24-26 So Gideon built an altar there to the Lord, and called it Jehovah Shalom. To this day it is still in Ophrah of the Abiezrites. Now it came to pass the same night that the Lord said to him, “Take your father’s young bull, the second bull of seven years old, and tear down the altar of Baal that your father has, and cut down the wooden image that is beside it; and build an altar to the Lord your God on top of this rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.”
When Gideon was called by God, a mighty man of valor, his first task was to tear down the idolatrous altars of Baal and Asherah at his father’s house. Though he was ready to obey this command, his obedience was mixed with fear, so he destroyed the idols at night [Judges 6:27]. When the men of the city realized it was Gideon who destroyed their idols, their allegiance to Baal and Asherah drove them to demand Gideon’s life.
But Gideon’s father Joash came to his son’s defense, rather than defending his own idolatry, saying to the men, “If Baal was destroyed by Gideon, then let Baal destroy him!” [Judges 6:31] Perhaps Gideon’s father was convicted by his son’s obedience. In any case his own love for Gideon and his courage to stand against the people of the town saved Gideon’s life and must have encouraged him and given him faith to continue.
God saw in Gideon a man of faith with the potential to overcome his fears. So the Lord called him and brought him into a challenging situation which drew Gideon’s fear into the light and gave him an opportunity to face it and overcome it. He used Gideon’s father’s courage which seems to have passed to his son after the idols were destroyed. But Gideon still needed to grow in trust to fully accomplish what God had called him to do.
Like Gideon, we are destroying the idols in our lives, and have the potential to even bring conviction to the lives of our parents, so that they too might be restored to worshiping the true God. Because of their love for us they may come to our defense and find themselves serving the Lord’s purposes and even being restored to Him. Gideon’s fear did not prevent him from obeying the Lord, and this is why he affected his father and was called a mighty man of valor.
This story of courage and restoration can inspire us in several ways. First, we must not allow our fears to prevent our obedience. Second, our obedience is likely to inspire repentance and loyalty in those close to us. And third, the Lord sees past our fears and He calls us according to His deeper knowledge of who we are as overcomers in Him.
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.