1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
Civilization continues to erode as the world is being prepared for its greatest deception, the appearance of the false messiah — the Antichrist. The word literally means “one against Christ” and also, one “in place of Christ.” Yeshua (Jesus) predicted and warned his disciples and all believers of this dangerous development in the last days.
Toward the end of the first century, the gospel message came under the influence of Greek philosophy and culture, and was corrupted by Greek “Gnosticism” to the point of heresy. “Gnosis” – meaning “knowledge”, in this case, special, particular, hidden, esoteric, “spiritually enlightened” knowledge, was the basis and goal of Gnosticism, both at that time, and today in its many contemporary expressions. These spiritual adepts claimed to be the “spiritually enlightened” ones, some of whom inserted themselves among the true believers to draw followers and to replace the true revelation of Yeshua (Jesus) with a counterfeit.
The apostles addressed this heresy in numerous letters. Paul exhorted Timothy to, “Turn away from godless chatter and the opposing ideas of what is falsely called knowledge (gnosis).” [1 Timothy 6:20]
Most of these Gnostics believed Yeshua, whom they called, “Christ”, to be divine, but that he was only one of the “aeons” or “divine spiritual beings.” They taught that Christ only seemed to be human, that he was never actually born to a Jewish household, growing up in Nazareth, and that He was never actually crucified nor bodily risen from the dead. This Gnostic “Christ” revealed himself only to reaffirm and exemplify the message of “spiritual enlightenment” for those who sought this “special revelation.”
And they believed that he was only one of numerous “prophets” appearing from time to time with this “universal” Gnostic message. The apostle John was well aware of this and was led by the Holy Spirit to teach and warn of it.
And Gnosticism is alive and well today. One of its ubiquitous signs is the “all seeing eye”, which is traceable to ancient Egypt as the “eye of Horus” and is associated with the same “special revelation” or “enlightenment” propounded by the Greek Gnostics. The same false rendering of Yeshua also abounds today in various Gnostic teachings, so that the words of John the apostle are just as relevant as ever, perhaps even more so. According to Gnostic teachings, Jesus is no longer the savior of the world who died for sins and rose from the grave, but a spiritual adept who appeared to exemplify and teach the transcendent knowledge of “enlightenment.”
There is a dark being in the scriptures who is associated with “light” [2 Corinthians 11:14] and who is behind all false teachings of “enlightenment.” His light is darkness. [Matthew 6:23]. So our brother John carefully warns us to, “Test the spirits … to see whether they are from God.” The test is simple but unequivocal. “Every spirit that confesses that Jesus Christ has come in the flesh is of God.” “In the flesh!”; not a “spiritual, angelic, aeon/avatar, one of many bringing a false message and a false “light”… but a unique incarnation of the Creator YHVH, who lived a human life, and died a human death, and was physically, bodily raised to eternal life.
The true Gospel message is simple and beautiful, and accessible to all. It is not a deep esoteric knowledge, or mystical experience. We can rejoice in the beautiful and simple fact that in Him, namely “Yeshua (Jesus),… are hidden all the treasures of wisdom and knowledge.” [Colossians 2:3]
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.