1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
Civilization continues to erode as the world is being prepared for its greatest deception, the appearance of the false messiah — the Antichrist. The word literally means “one against Christ” and also, one “in place of Christ.” Yeshua (Jesus) predicted and warned his disciples and all believers of this dangerous development in the last days.
Toward the end of the first century, the gospel message came under the influence of Greek philosophy and culture, and was corrupted by Greek “Gnosticism” to the point of heresy. “Gnosis” – meaning “knowledge”, in this case, special, particular, hidden, esoteric, “spiritually enlightened” knowledge, was the basis and goal of Gnosticism, both at that time, and today in its many contemporary expressions. These spiritual adepts claimed to be the “spiritually enlightened” ones, some of whom inserted themselves among the true believers to draw followers and to replace the true revelation of Yeshua (Jesus) with a counterfeit.
The apostles addressed this heresy in numerous letters. Paul exhorted Timothy to, “Turn away from godless chatter and the opposing ideas of what is falsely called knowledge (gnosis).” [1 Timothy 6:20]
Most of these Gnostics believed Yeshua, whom they called, “Christ”, to be divine, but that he was only one of the “aeons” or “divine spiritual beings.” They taught that Christ only seemed to be human, that he was never actually born to a Jewish household, growing up in Nazareth, and that He was never actually crucified nor bodily risen from the dead. This Gnostic “Christ” revealed himself only to reaffirm and exemplify the message of “spiritual enlightenment” for those who sought this “special revelation.”
And they believed that he was only one of numerous “prophets” appearing from time to time with this “universal” Gnostic message. The apostle John was well aware of this and was led by the Holy Spirit to teach and warn of it.
And Gnosticism is alive and well today. One of its ubiquitous signs is the “all seeing eye”, which is traceable to ancient Egypt as the “eye of Horus” and is associated with the same “special revelation” or “enlightenment” propounded by the Greek Gnostics. The same false rendering of Yeshua also abounds today in various Gnostic teachings, so that the words of John the apostle are just as relevant as ever, perhaps even more so. According to Gnostic teachings, Jesus is no longer the savior of the world who died for sins and rose from the grave, but a spiritual adept who appeared to exemplify and teach the transcendent knowledge of “enlightenment.”
There is a dark being in the scriptures who is associated with “light” [2 Corinthians 11:14] and who is behind all false teachings of “enlightenment.” His light is darkness. [Matthew 6:23]. So our brother John carefully warns us to, “Test the spirits … to see whether they are from God.” The test is simple but unequivocal. “Every spirit that confesses that Jesus Christ has come in the flesh is of God.” “In the flesh!”; not a “spiritual, angelic, aeon/avatar, one of many bringing a false message and a false “light”… but a unique incarnation of the Creator YHVH, who lived a human life, and died a human death, and was physically, bodily raised to eternal life.
The true Gospel message is simple and beautiful, and accessible to all. It is not a deep esoteric knowledge, or mystical experience. We can rejoice in the beautiful and simple fact that in Him, namely “Yeshua (Jesus),… are hidden all the treasures of wisdom and knowledge.” [Colossians 2:3]
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[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.