1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
Civilization continues to erode as the world is being prepared for its greatest deception, the appearance of the false messiah — the Antichrist. The word literally means “one against Christ” and also, one “in place of Christ.” Yeshua (Jesus) predicted and warned his disciples and all believers of this dangerous development in the last days.
Toward the end of the first century, the gospel message came under the influence of Greek philosophy and culture, and was corrupted by Greek “Gnosticism” to the point of heresy. “Gnosis” – meaning “knowledge”, in this case, special, particular, hidden, esoteric, “spiritually enlightened” knowledge, was the basis and goal of Gnosticism, both at that time, and today in its many contemporary expressions. These spiritual adepts claimed to be the “spiritually enlightened” ones, some of whom inserted themselves among the true believers to draw followers and to replace the true revelation of Yeshua (Jesus) with a counterfeit.
The apostles addressed this heresy in numerous letters. Paul exhorted Timothy to, “Turn away from godless chatter and the opposing ideas of what is falsely called knowledge (gnosis).” [1 Timothy 6:20]
Most of these Gnostics believed Yeshua, whom they called, “Christ”, to be divine, but that he was only one of the “aeons” or “divine spiritual beings.” They taught that Christ only seemed to be human, that he was never actually born to a Jewish household, growing up in Nazareth, and that He was never actually crucified nor bodily risen from the dead. This Gnostic “Christ” revealed himself only to reaffirm and exemplify the message of “spiritual enlightenment” for those who sought this “special revelation.”
And they believed that he was only one of numerous “prophets” appearing from time to time with this “universal” Gnostic message. The apostle John was well aware of this and was led by the Holy Spirit to teach and warn of it.
And Gnosticism is alive and well today. One of its ubiquitous signs is the “all seeing eye”, which is traceable to ancient Egypt as the “eye of Horus” and is associated with the same “special revelation” or “enlightenment” propounded by the Greek Gnostics. The same false rendering of Yeshua also abounds today in various Gnostic teachings, so that the words of John the apostle are just as relevant as ever, perhaps even more so. According to Gnostic teachings, Jesus is no longer the savior of the world who died for sins and rose from the grave, but a spiritual adept who appeared to exemplify and teach the transcendent knowledge of “enlightenment.”
There is a dark being in the scriptures who is associated with “light” [2 Corinthians 11:14] and who is behind all false teachings of “enlightenment.” His light is darkness. [Matthew 6:23]. So our brother John carefully warns us to, “Test the spirits … to see whether they are from God.” The test is simple but unequivocal. “Every spirit that confesses that Jesus Christ has come in the flesh is of God.” “In the flesh!”; not a “spiritual, angelic, aeon/avatar, one of many bringing a false message and a false “light”… but a unique incarnation of the Creator YHVH, who lived a human life, and died a human death, and was physically, bodily raised to eternal life.
The true Gospel message is simple and beautiful, and accessible to all. It is not a deep esoteric knowledge, or mystical experience. We can rejoice in the beautiful and simple fact that in Him, namely “Yeshua (Jesus),… are hidden all the treasures of wisdom and knowledge.” [Colossians 2:3]
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The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”