1 John 4:2-3 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
Civilization continues to erode as the world is being prepared for its greatest deception, the appearance of the false messiah — the Antichrist. The word literally means “one against Christ” and also, one “in place of Christ.” Yeshua (Jesus) predicted and warned his disciples and all believers of this dangerous development in the last days.
Toward the end of the first century, the gospel message came under the influence of Greek philosophy and culture, and was corrupted by Greek “Gnosticism” to the point of heresy. “Gnosis” – meaning “knowledge”, in this case, special, particular, hidden, esoteric, “spiritually enlightened” knowledge, was the basis and goal of Gnosticism, both at that time, and today in its many contemporary expressions. These spiritual adepts claimed to be the “spiritually enlightened” ones, some of whom inserted themselves among the true believers to draw followers and to replace the true revelation of Yeshua (Jesus) with a counterfeit.
The apostles addressed this heresy in numerous letters. Paul exhorted Timothy to, “Turn away from godless chatter and the opposing ideas of what is falsely called knowledge (gnosis).” [1 Timothy 6:20]
Most of these Gnostics believed Yeshua, whom they called, “Christ”, to be divine, but that he was only one of the “aeons” or “divine spiritual beings.” They taught that Christ only seemed to be human, that he was never actually born to a Jewish household, growing up in Nazareth, and that He was never actually crucified nor bodily risen from the dead. This Gnostic “Christ” revealed himself only to reaffirm and exemplify the message of “spiritual enlightenment” for those who sought this “special revelation.”
And they believed that he was only one of numerous “prophets” appearing from time to time with this “universal” Gnostic message. The apostle John was well aware of this and was led by the Holy Spirit to teach and warn of it.
And Gnosticism is alive and well today. One of its ubiquitous signs is the “all seeing eye”, which is traceable to ancient Egypt as the “eye of Horus” and is associated with the same “special revelation” or “enlightenment” propounded by the Greek Gnostics. The same false rendering of Yeshua also abounds today in various Gnostic teachings, so that the words of John the apostle are just as relevant as ever, perhaps even more so. According to Gnostic teachings, Jesus is no longer the savior of the world who died for sins and rose from the grave, but a spiritual adept who appeared to exemplify and teach the transcendent knowledge of “enlightenment.”
There is a dark being in the scriptures who is associated with “light” [2 Corinthians 11:14] and who is behind all false teachings of “enlightenment.” His light is darkness. [Matthew 6:23]. So our brother John carefully warns us to, “Test the spirits … to see whether they are from God.” The test is simple but unequivocal. “Every spirit that confesses that Jesus Christ has come in the flesh is of God.” “In the flesh!”; not a “spiritual, angelic, aeon/avatar, one of many bringing a false message and a false “light”… but a unique incarnation of the Creator YHVH, who lived a human life, and died a human death, and was physically, bodily raised to eternal life.
The true Gospel message is simple and beautiful, and accessible to all. It is not a deep esoteric knowledge, or mystical experience. We can rejoice in the beautiful and simple fact that in Him, namely “Yeshua (Jesus),… are hidden all the treasures of wisdom and knowledge.” [Colossians 2:3]
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[worthy_plugins_devotion_single_body]In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.