John 7:37-38 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
The United States is currently experiencing a polar vortex—a surge of frigid air from the Arctic circle that blankets the country, bringing massive winter storms in its wake. As of now, over 350,000 people are without power. This sudden and unexpected cold snap brought to mind a story I’d like to share.
Between the United States and Canada sits Niagara Falls. An estimated 500,000 tons of water go over the falls every minute. On March 29, 1948, the falls suddenly stopped. Those who lived near enough heard the overwhelming silence, and immediately they thought it was a sign – the end of the world had come!
However, after thirty hours had passed – the flow of water resumed.
What happened? Heavy winds had set the ice fields of Lake Erie in motion and tons of ice had jammed the Niagara River entrance near Buffalo. The ice blocked the flow of water until finally, there was a shift in the blockage and the river began flowing again.
The river had stopped flowing because of ice.
Yeshua (Jesus) warned his followers in the last days that the love of many would wax cold! Let’s heed His warning! If we really want the flow of God’s love, peace, joy, and anointing in our lives – we cannot allow our hearts to become like ice.
As cold as the world is … may it never freeze us over! Let’s allow the Lord to do a new work in us so that RIVERS of living water would flow through us that we may become a beacon of truth, hope, and love to this world that so desperately needs it!
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[worthy_plugins_devotion_single_body]So Jonah goes and begins to preach in this pagan city. His message is very simple. “Forty more days and Nineveh will be overthrown”(v. 4). That’s it. That was his whole message. It’s eight words in English; only 4 words in Hebrew.
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.