John 7:37-38 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
Last week while we were in Texas, the United States experienced a polar vortex. Historians called it a 100-year storm! Millions of Texans were without electrical power as the power grid almost fully collapsed. The sudden and surprising freezing weather reminded me of a story.
Between the United States and Canada sits Niagara Falls. An estimated 500,000 tons of water go over the falls every minute. On March 29, 1948, the falls suddenly stopped. Those who lived near enough heard the overwhelming silence, and immediately they thought it was a sign – the end of the world had come!
However, after thirty hours had passed – the flow of water resumed.
What happened? Heavy winds had set the ice fields of Lake Erie in motion and tons of ice had jammed the Niagara River entrance near Buffalo. The ice blocked the flow of water until finally, there was a shift in the blockage and the river began flowing again.
The river had stopped flowing because of ice.
Yeshua (Jesus) warned his followers in the last days that the love of many would wax cold! Let's heed His warning! If we really want the flow of God’s love, peace, joy, and anointing in our lives – we cannot allow our hearts to become like ice.
As cold as the world is ... may it never freeze us over! Let's allow the Lord to do a new work in us so that RIVERS of living water would flow through us that we may become a beacon of truth, hope, and love to this world that so desperately needs it!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.