Isaiah 52:10 The LORD has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation (Yeshua) of our God.
John 12:37 -38 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?”
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
In the Passover seder, the shank bone sits exposed on the plate — not hidden, not clothed — a visual reminder of God’s bare arm that brought deliverance. The imagery moves from private covenant to public testimony. In Yeshua’s death, the Arm of God was laid bare, revealing salvation to all who would see.
This revelation is not merely about what the Arm can accomplish — it is about who the Arm truly is. The nations are shown not only the works of God’s power but the very identity of the One through whom that power is revealed.
Isaiah 53, one of the clearest and most profound prophecies of the Messiah, opens with the piercing question: “To whom has the arm of the LORD been revealed?” The answer is deeply prophetic — it is unveiled to those whose eyes have been opened to see that Yeshua (Jesus) is the promised Messiah, the living embodiment of the Arm of the LORD.
In the Gospels, every healing, every word of authority, every act of compassion was the Arm being revealed. And at the cross, the fullness of that revelation came — strength manifested in weakness, victory in apparent defeat.
For us, the revelation of the Z’roah demands a response. To see the arm is to acknowledge the One who sent it. The nations are invited to not just witness but to believe and be saved.
The Arm of God has been uncovered before your eyes — not simply to display His power, but to reveal His heart. At the cross, love in its purest form was clothed in flesh, stretched wide to gather the nations, and draw you into His embrace. Do not stand afar as a distant onlooker — step into the reach of that Arm. The Arm laid bare to save will never let go of what it has claimed. You can rest fully and forever in His embrace.
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In the year 1920, young Oswald Smith stood before the examining board for the selection of missionaries. He had wanted to be a missionary for as long as he could remember, and for all that time had been crying out to God that He might open a door for him to do so. Finally, his time had come. There he stood awaiting his destiny. His long-awaited was about to come…”No.”
When God called Gideon to lead Israel against their enemies, He wanted to show that a small army empowered by God was more effective than the largest armies. But notice how they fought – without weapons that an army would normally use. They fought with shofars and lamps! They fought with weapons that the world would consider ineffective, yet triumphed mightily over their enemies. They shouted as loud as they could, sounded the shofar, and broke the vessels that held the fire so that their lamps burst through with brightness.
Let me tell you a funny little story. An old mountaineer and his wife were sitting by the fireplace one evening, passing the time in silence. After a while, the wife broke the stillness and said, “Jed, I think it’s raining. Go outside and check, will ya?”
During his reign, King Frederick William III of Prussia found himself in a bind. Wars had been costly, and in trying to build the nation, he was seriously short of finances. After careful reflection, he decided to ask the women of Prussia if they would bring their jewelry of gold and silver to be melted down for their country. Each piece of jewelry he received, he would exchange for a decoration of bronze or iron as a symbol of his gratitude. These decorations would be inscribed, ‘I gave gold for iron, 18l3’.
In connection with the Hebrew Word “Amen”, meaning “faith”, “truth”, “belief”, and “trust”, consider this revealing passage in Isaiah which further amplifies the dimensions of the word in the most wonderful and comforting promise:
“He who blesses himself in the earth shall bless himself in the God of truth [“Amen” in Hebrew]. …
After spending forty years in the wilderness, the children of Israel crossed into the Promised Land arriving to immediately face what seemed an impregnable fortress and an impossible task. Imagine receiving the instruction to march around the fortified city seven times, then finally be commanded to shout with all your might and sound shofars!
What is it about salt? And how do I season speech with it? Gracious speech is sweet, yet Paul says to season it with salt.