Isaiah 52:10 The LORD has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation (Yeshua) of our God.
John 12:37 -38 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?”
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
In the Passover seder, the shank bone sits exposed on the plate — not hidden, not clothed — a visual reminder of God’s bare arm that brought deliverance. The imagery moves from private covenant to public testimony. In Yeshua’s death, the Arm of God was laid bare, revealing salvation to all who would see.
This revelation is not merely about what the Arm can accomplish — it is about who the Arm truly is. The nations are shown not only the works of God’s power but the very identity of the One through whom that power is revealed.
Isaiah 53, one of the clearest and most profound prophecies of the Messiah, opens with the piercing question: “To whom has the arm of the LORD been revealed?” The answer is deeply prophetic — it is unveiled to those whose eyes have been opened to see that Yeshua (Jesus) is the promised Messiah, the living embodiment of the Arm of the LORD.
In the Gospels, every healing, every word of authority, every act of compassion was the Arm being revealed. And at the cross, the fullness of that revelation came — strength manifested in weakness, victory in apparent defeat.
For us, the revelation of the Z’roah demands a response. To see the arm is to acknowledge the One who sent it. The nations are invited to not just witness but to believe and be saved.
The Arm of God has been uncovered before your eyes — not simply to display His power, but to reveal His heart. At the cross, love in its purest form was clothed in flesh, stretched wide to gather the nations, and draw you into His embrace. Do not stand afar as a distant onlooker — step into the reach of that Arm. The Arm laid bare to save will never let go of what it has claimed. You can rest fully and forever in His embrace.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.