The Arm that Brings Rest — The Final Word!

Deuteronomy 5:15  And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day. 

Isaiah 40:11  He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. 

We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.

Redemption is not complete until rest is secured. God’s arm not only broke Pharaoh’s power; it also gathered His people into covenant fellowship. Shabbat is the covenant sign of this rest — not a burden to bear, but a gift to receive. Israel was commanded to stop striving, not because they had accomplished enough, but because God’s Arm had already done the work. Sabbath is God’s weekly reminder: “You are not slaves. You are Mine, and you are carried.”

Isaiah’s vision shows the same truth: the Arm that split seas and struck empires now cradles lambs and carries them close. This is not a contradiction, but a completion. The Warrior Arm clears the way so the Shepherd Arm may gather His flock. In Messiah, the fullness is revealed: He conquered death, and then He spoke the invitation — “Come to Me… and I will give you rest.”

Every Shabbat, every quiet surrender to His finished work, is a rehearsal of eternity. It declares to the world and to our restless hearts: “The battle is already won. The Arm has finished the work.” And one day soon, when He returns, that rest will be eternal — the final Sabbath of God, where His people dwell in His embrace forever.

This is the last word of the Arm: rest. Not a legal duty, but a covenant delight. Not striving, but surrender. Not fear, but being held. The Arm that shattered your enemy is the Arm that now carries you home. Stop struggling. Rest in His embrace — for you are not only redeemed, you are kept.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….

“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.

Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...

Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.

Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?

Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.

In Hebrew, the word for hardness is “kosher”. Interestingly enough, the word “kosher” also means “fitness”, as from a workout in the gym. Yes — it’s a workout to serve the Lord in this world — but God has called us to it!