Deuteronomy 5:15 And remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to keep the Sabbath day.
Isaiah 40:11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young.
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Redemption is not complete until rest is secured. God’s arm not only broke Pharaoh’s power; it also gathered His people into covenant fellowship. Shabbat is the covenant sign of this rest — not a burden to bear, but a gift to receive. Israel was commanded to stop striving, not because they had accomplished enough, but because God’s Arm had already done the work. Sabbath is God’s weekly reminder: “You are not slaves. You are Mine, and you are carried.”
Isaiah’s vision shows the same truth: the Arm that split seas and struck empires now cradles lambs and carries them close. This is not a contradiction, but a completion. The Warrior Arm clears the way so the Shepherd Arm may gather His flock. In Messiah, the fullness is revealed: He conquered death, and then He spoke the invitation — “Come to Me… and I will give you rest.”
Every Shabbat, every quiet surrender to His finished work, is a rehearsal of eternity. It declares to the world and to our restless hearts: “The battle is already won. The Arm has finished the work.” And one day soon, when He returns, that rest will be eternal — the final Sabbath of God, where His people dwell in His embrace forever.
This is the last word of the Arm: rest. Not a legal duty, but a covenant delight. Not striving, but surrender. Not fear, but being held. The Arm that shattered your enemy is the Arm that now carries you home. Stop struggling. Rest in His embrace — for you are not only redeemed, you are kept.
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[worthy_plugins_devotion_single_body]I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.