Jeremiah 32:17 Ah, Lord GOD! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
The testimony of Scripture confirms this over and over. When Abraham and Sarah were old and barren, God promised a son. Sarah laughed at the impossibility — yet God replied, “Is anything too hard for the LORD?” (Genesis 18:14). Isaac’s birth was living proof God brings life where none is possible. What was beyond human ability was accomplished by the Arm of God.
Centuries later, that same Arm walked among us in the person of Yeshua (Jesus). The gospels show us His mastery over the impossible: blind eyes opened, lepers cleansed, the dead raised. Even the wind and the sea obeyed His command, for the One who set their boundaries at creation still held them in His hand. At His word, storms were silenced and chaos was calmed — a living demonstration that nothing is too hard for the Arm of the LORD.
The cross and the resurrection are the ultimate proof. Sin and death — the greatest impossibilities — were shattered by the Arm stretched wide for us. Where humanity could not rescue itself, the righteousness of God sustained His Arm to finish the work. And in the empty tomb, we see that no grave is too deep for His power to overcome.
Let Jeremiah’s declaration be your anthem: “Ah, Lord GOD, there is nothing too hard for You!” No siege of fear, debt, sickness, or oppression can stand against the Creator of heaven and earth. The God who gave Abraham a son in his old age, who calmed the raging seas with a word, who broke the power of the grave through His Son, is the same God who stretches out His hand over your life today. Lift your eyes from the impossibility before you and fix them on the One who speaks worlds into being. Rest in His strength, declare His power, and stand in faith — for truly, nothing is too hard for Him.
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.