Isaiah 40:10 Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
“His reward is with Him” speaks to the faithfulness of God’s covenant. The Hebrew word sakar carries the sense of blessing, vindication, and fulfillment of promise. The Lord does not forget His people. When He comes, He comes with restoration, with vindication for the righteous, and with the joy of fulfilled hope. The Arm that rules does not bring only judgment; He brings blessing for those who have trusted Him.
“His work is before Him” reminds us that nothing is left unfinished. What He begins, He completes. The story of redemption is still unfolding, and the Arm of the LORD carries it forward without delay or distraction. Creation itself testifies to His completed word, and redemption will likewise be brought to perfect fulfillment. The work of salvation is not a project abandoned halfway — it is always before Him, and He will see it through until the end.
Messianically, Isaiah’s prophecy echoes into Revelation 22:12: “Behold, I am coming soon, bringing my reward with me, to repay each one for what he has done.” The Arm revealed in weakness on the cross will return in glory, not only to reign, but to reward. The Lamb who was slain will return as the King who repays justice for the wicked, and eternal blessing for the faithful. His coming will consummate what His Arm has already secured: salvation, restoration, and everlasting kingdom.
For us today, this shifts our perspective. We live not as those scrambling under the chaos of the world but as those awaiting the certainty of His appearing. His work is still unfolding — and we are caught up in it. His reward is already secured — and we are heirs of it. Every act of obedience, every step of faith, every burden carried in His name will be answered when the Arm comes.
The Arm that once stretched wide to save you is the very Arm that will soon split the heavens and come for you. Lift your eyes — your King is coming clothed in power, crowned with justice, and carrying blessing for His people. Stand unshaken, for His work includes you, and His reward will surely be placed in your hands.
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[worthy_plugins_devotion_single_body]In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.