Exodus 6:6-7 Therefore say to the children of Israel: ‘I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
Israel was powerless under Pharaoh’s grip. The people could not free themselves, and their cries seemed swallowed by the weight of slavery. But God’s arm was not shortened; He reached into the darkness, crushed Egypt’s false gods, and led His people out. The Exodus was not won by Israel’s might but by God’s own decisive action — the Z’roah moving in history.
Prophetically, the Z’roah is twofold: it brings judgment to the oppressor and salvation to the oppressed. Egypt was struck while Israel was shielded. This dual action foreshadowed the cross, where God’s judgment against sin and His mercy toward His people met in one act. The blood of the lamb on the doorposts and the outstretched arm of God are inseparable.
In Messianic fulfillment, Yeshua is the Z’roah revealed in human form. He is the arm by which God’s eternal plan was executed. On the cross, His arms were stretched wide — not in defeat, but in victory. His blood marked the doorway of our souls, and His resurrection became our Exodus from death.
For us today, redemption is not a distant memory but a present power. The same Z’roah that shattered Egypt’s grip still moves with unstoppable strength to break every chain and silence every enemy. Each Pesach, the shank bone proclaims without a voice: You are here because His arm reached for you; you live because the Lamb was slain for you. This is not mere history — it is the living story of the Arm that redeems, the blood that speaks, and the Shepherd who still carries His people toward the final rest. So stand in faith, lift your head, and walk in freedom — for His Arm still fights for you, and His embrace will never let you go.
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I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.
While the mighty men of David were warriors and could fight with the best of them — they also took time to relax and feast with King David.
One minister tells of a wife who came into his office full of hatred toward her husband. "I do not only want to get rid of him, I want to get even! Before I divorce him, I want to hurt him as much as he has hurt me!"
An Indian was walking in downtown New York City alongside a resident friend. As they approached a busy street corner in the center of Manhattan, the Indian seized his friend's arm and whispered, "Wait. I hear a cricket." "Come on!", the city boy sneered, "This is downtown New York -- how could you possibly hear a cricket?" His friend persisted however, "No - seriously, I do!"