Isaiah 40:10-11 Behold, the Lord Jehovah will come with a strong hand, and His arm shall rule for Him (v’zroah moshel lo); behold, His reward is with Him, and His work before Him. 11 He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those with young.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
In biblical thought, true rulership is never mere domination; it is covenantal stewardship. The Z’roah carries the full authority of the One who sends it, wielding the power to judge the oppressor while protecting the weak. Messiah, as the Arm of the LORD, executes justice, defends the vulnerable, and leads His people in righteousness — not by coercion, but by faithful, sacrificial love.
Isaiah’s vision joins two images often separated in our minds — the scepter of a king and the staff of a shepherd. The Warrior Arm that struck Egypt is the same Shepherd Arm that gathers lambs into His bosom. His rulership aligns creation under divine order, restoring peace where chaos once reigned. When His arm rules, shalom is not an ideal — it becomes reality.
In the ministry of Yeshua (Jesus), this rulership took tangible form: demons fled at His command, storms obeyed His voice, and His touch healed the sick. These were not random displays of power, but the King’s arm setting creation back into harmony with heaven. And in the Messianic age to come, this rulership will be universal, with every nation under the care of the Shepherd-King.
For believers, submitting to the rulership of the Z’roah means embracing both His authority and His embrace. We cannot receive Him as Redeemer without acknowledging Him as Ruler. The arm that delivers us from bondage must also guide us on the path of life. His reign is our refuge, and His bosom is our resting place.
The Z’roah of God is not only the arm that saves you from the enemy’s grip — it is the arm that takes the throne. Let the Arm that delivered you also direct you, for where His rule is established, no enemy can endure and no chaos can survive. He is the Shepherd-King, whose scepter is a staff, whose power is wrapped in tenderness. Under His care, the path is certain, the journey is guarded, and the destination is sure — for His reward is with Him, and He will not rest until He has led you safely home.
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[worthy_plugins_devotion_single_body]Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”
I happened (on rare occasion) the other day to see a CNN headline, “Health Officials Brace for Three Major Viruses this Fall”. Immediately, I thought, “Not again!” Yet, scouring the headlines, it now appears that several colleges are instituting mask mandates even though there isn’t a case of illness yet. While the world is being prepared for an “outbreak” of disease, I’m hoping we may learn a lesson from history so that, perhaps, we’ll see an “outbreak” of revival!
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.
As we continue our study of the men who followed David, another characteristic was their ability to war.They learned how to battle with both the right hand and the left hand for hurling stones. If you have ever thrown a ball, you know that you can aim effectively with your dominant hand — but try it with the opposite hand — it’s far more difficult to throw accurately. But the men that followed David learned to throw with both arms effectively! It must have taken months of training to develop such skill.
When David was a fugitive from Saul, the men who followed him recognized his rightful place as King of Israel, and they developed a deep loyalty to him, this little band. As we read yesterday, these men were transformed from distress, debt, and discontentment [1 Sam. 22:1-2] into becoming mighty men of war. Having joined David, they quickly realized that they were joining a conflict.
Last night, Jewish people around the world will mourn Tisha B’Av, the ninth day of the fifth month of the Hebrew calendar year. Some of you may know that a lot of bad things have happened to the Jewish people on this date, the first of which was when the spies returned with an evil report of Canaan, the Promised Land, recounted in Numbers 13 and 14. Both the first and the second Temple were destroyed on this exact date, hundreds of years apart. The Crusades began on this day in 1095. The Jews were expelled out of England on this day in 1290, and again were expelled from Spain and Portugal on Tisha B’Av in 1492. And there are many more examples of this infamous day in Jewish history!