Isaiah 59:16 He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him.
Isaiah 63:5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo z’roah — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
This truth is central in the Passover (Pesach) picture: Israel did not fight her way out of Egypt; she was carried out. The Lamb’s blood and the Arm’s power worked together without Israel lifting a weapon. In the same way, at the cross, Yeshua (Jesus) — the Arm of the LORD — bore the full weight of salvation without human assistance. His righteousness sustained Him through the agony, and His righteous fury burned against sin and death until they were utterly defeated.
Theologically, this leaves no room for pride. We bring nothing to redemption but our need; we do not earn it, we receive it. Just as the Arm moves only at the Head’s command, Yeshua obeyed the Father’s will flawlessly — even to the point of death. His saving work was solitary, unstoppable, and completely sufficient. His righteousness was far more than a moral attribute; it was the unwavering strength that kept Him on course to fulfill the mission His Father had ordained for Him before the foundation of the world. (1 Peter 1:19-20)
Prophetically, Isaiah 63:5 echoes this: “My own arm brought me salvation, and my fury upheld me.” This is God ensuring that the work is perfect, untouched by human failure. His fury was not uncontrolled rage, but holy determination — the fierce love of the Redeemer refusing to let His people perish. The Arm finishes what the Head purposes, and nothing in heaven, earth, or hell can stop it.
For us, this means resting in the finished work. We add nothing to the cross but our surrender. The same Arm that saved alone is the Arm that sustains continually. The righteousness that held Him to His mission is the same righteousness now covering us, and the same holy passion that upheld Him is the passion that guards and keeps us until the end.
Stop carrying burdens you were never meant to bear. Salvation is His work from start to finish — rest in it, and you will discover a strength you could never produce on your own. For His Arm accomplishes all that the Father commands, His righteousness will never fail, and soon that same Arm will lift you up and carry you all the way home.
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[worthy_plugins_devotion_single_body]I came across an old article about "fake physicians". According to this article, many American citizens could be receiving medical treatment from doctors who lied on their medical school loan applications and used the money to pay a broker for fake documents. One guy was arrested and later admitted that he was paid beaucoup bucks to hand out approximately a hundred phony medical documents claiming that his clients completed their training! Can you imagine?!
I came across a powerful parable written by a Haitian pastor illustrating to his congregation the need for total commitment to the Lord.
Yesterday, actor Robert Clary of Hogan's Heroes fame passed away at the age of 96. Upon reading his autobiography, Mr. Clary was the youngest of 14 children. However, 10 of his siblings were tragically killed during the Holocaust. He survived his captivity in the Buchenwald Concentration Camp in 1942. Upon reading his story, and with thanksgiving coming this week in the United States reminded me of another story by Corrie Ten Boom, a Christian survivor of the Holocaust because of her willingness to protect Jews during World War 2.
Scottish minister Alexander Whyte was known for his uplifting prayers in the pulpit. He always found something for which to be grateful. One Sunday morning the weather was so gloomy that one church member thought to himself, "Certainly the preacher won't think of anything for which to thank the Lord on a wretched day like this." Much to his surprise, however, Whyte began by praying, "We thank Thee, O God, that it is not always like this."
The first thirty years of my life were spent in Baltimore, Maryland, and I have many fond memories there. One of these is a trail in the woods by the Patapsco River. I used to go fishing there with my dad and spent many a weekend hanging out with my friends, wading in the water.
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.