Psalms 98:1-4 Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 2 The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations. 3 He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God. 4 Shout joyfully to the LORD, all the earth; Break forth in song, rejoice, and sing praises.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
The Z’roah here is not simply about a moment in history; it is the ongoing, covenant-keeping power of God. The psalm ties His victory directly to His mercy and faithfulness toward Israel — reminding us that every act of deliverance is anchored in His unchanging promises. His arm moves in perfect alignment with His covenant love, ensuring that His people’s salvation is never an afterthought but the goal of His mission.
The imagery points forward to the Messiah, the Arm of the LORD revealed in human form. Yeshua’s (Jesus’) death and resurrection were the ultimate “marvelous things” — the victory that disarmed the powers of darkness and opened salvation to every nation. The psalm’s vision of “all the ends of the earth” seeing God’s salvation finds its fulfillment in the global proclamation of the gospel and will reach its climax when He returns to reign openly.
This psalm also shows us that God’s victories demand a response. We are not called to observe quietly but to join the chorus — to “shout joyfully,” “rejoice,” and “sing praises.” The Z’roah has acted, the victory is won, and the whole earth is summoned to celebrate. Worship becomes the public testimony of the redeemed, declaring to the world what God has done.
For us today, Psalm 98 is both a celebration and a prophecy. We sing because the Z’roah has already secured our salvation, and we sing because we know the day is coming when every voice will join the song. This is not just Israel’s story; it is the world’s invitation.
The holy Arm has accomplished what no power on earth or in hell could ever do. His salvation is not hidden in shadows but blazes in the light for all to see. Lift your voice now in praise, for the Arm that won the victory is the Arm that upholds you still. And just as He rested when His work was finished, so you are invited into His Shabbat — the rest secured by His triumph. This rest will be your song now, and His victory will be the anthem of eternity.
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[worthy_plugins_devotion_single_body]In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.
It never ceases to amaze me how our little girl, Elianna is growing and developing. I remember when she first came into this world, she was so helpless and frail — she couldn’t even move her head without our help. Now, just having turned two, she’s running around and tumbling, jumping, singing and dancing!
We found an interesting story in an old copy of “Our Daily Bread”: In 1883 in Allentown, New Jersey, a wooden Indian — the kind that was seen in front of cigar stores — was placed on the ballot for Justice of the Peace. The candidate was registered under the fictitious name of Abner Robbins. When the ballots were counted, Abner won over incumbent Sam Davis by 7 votes. A similar thing happened in 1938. The name Boston Curtis appeared on the ballot for Republican Committeeman from Wilton, Washington. Actually, Boston Curtis was a mule. The town’s mayor sponsored the animal to demonstrate that people know very little about the candidates. He proved his point. The mule won!