The Arm that Wins the Final Victory!

Psalms 98:1-4 Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 2  The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations. 3  He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God. 4  Shout joyfully to the LORD, all the earth; Break forth in song, rejoice, and sing praises. 

Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.

The Z’roah here is not simply about a moment in history; it is the ongoing, covenant-keeping power of God. The psalm ties His victory directly to His mercy and faithfulness toward Israel — reminding us that every act of deliverance is anchored in His unchanging promises. His arm moves in perfect alignment with His covenant love, ensuring that His people’s salvation is never an afterthought but the goal of His mission.

The imagery points forward to the Messiah, the Arm of the LORD revealed in human form. Yeshua’s (Jesus’) death and resurrection were the ultimate “marvelous things” — the victory that disarmed the powers of darkness and opened salvation to every nation. The psalm’s vision of “all the ends of the earth” seeing God’s salvation finds its fulfillment in the global proclamation of the gospel and will reach its climax when He returns to reign openly.

This psalm also shows us that God’s victories demand a response. We are not called to observe quietly but to join the chorus — to “shout joyfully,” “rejoice,” and “sing praises.” The Z’roah has acted, the victory is won, and the whole earth is summoned to celebrate. Worship becomes the public testimony of the redeemed, declaring to the world what God has done.

For us today, Psalm 98 is both a celebration and a prophecy. We sing because the Z’roah has already secured our salvation, and we sing because we know the day is coming when every voice will join the song. This is not just Israel’s story; it is the world’s invitation.

The holy Arm has accomplished what no power on earth or in hell could ever do. His salvation is not hidden in shadows but blazes in the light for all to see. Lift your voice now in praise, for the Arm that won the victory is the Arm that upholds you still. And just as He rested when His work was finished, so you are invited into His Shabbat — the rest secured by His triumph. This rest will be your song now, and His victory will be the anthem of eternity.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

Our true value was expressed at the cross of Messiah, where God valued us according to the redemptive work of His only Son. In the light of our identity in Christ our value is inestimable. We are worthy in Him. Much of our spiritual battle, however, is about maintaining and expressing our true identity and worth, day by day.

Recently, Israel announced it was expanding the Pool of Siloam, which they estimated was about an acre and a half in size. The Pool of Siloam is where Jesus sent the blind man to wash [John 9:6-7] and where he regained his sight. Some scholars believe this was where the first 3,000 souls were baptized upon hearing the gospel in Acts 2. [Acts 2:41]

As we enter a New Year, remember the one constant true for everyone, rich or poor, male or female: each of us is given 8,760 hours in a Gregorian calendar year. That is, 1,440 minutes a day, or 525,600 minutes a year. Sounds like a lot, yet have you noticed how time flies these days?

Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."

Throughout the history of the modern state of Israel, there have been accounts of angelic interventions protecting Israeli soldiers in the midst of intense warfare. One instance recounted by an Israeli military historian after the 1973 Yom Kippur war, describes an Israeli soldier in the Sinai taking captive an entire Egyptian column and leading them to where the Israeli troops were. The Egyptian commander was asked why he and his men gave themselves up to the lone Israeli soldier. He responded with surprise, ”One soldier? There were thousands of them.”

Our life, the life of faith, is pervaded by paradox. Life faces us with apparently irreconcilable conditions and realities that we struggle to understand and integrate, sometimes throughout an entire lifetime. The Lord himself exemplifies this reality in his dual identity as the expressed image of God and a fully human male who suffered the worst consequences of sin...without deserving them. We live daily within the paradox of God's perfect holiness and our fundamental human imperfection, constantly needing to accept His grace as we strive toward His perfection.

During 1941 the United States and Japan were in negotiations to resolve their difference as the rest of the world was at war. The special delegation of Japanese ambassadors, ostensibly sent on this “peace” mission, arrived shortly before the massive surprise attack on Pearl Harbor in which 2,403 Americans were killed, 1143 were wounded, eighteen ships were sunk or grounded, and 300 planes destroyed or damaged. President Franklin Roosevelt called it a “date which will live in infamy.”