Exodus 12:12-13 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
As our family prepared and led a Passover Seder a few years ago, the Lord reminded me of a truth which I had understood, but never had seen so clearly applied from the Passover story.
Of course, the celebration of Passover for believers normally emphasizes the revelation of our Passover Lamb -- the Lamb of God, Yeshua, who was delivered up, a Lamb without blemish, and sacrificed in our place as an offering for our sins. As Israel celebrates deliverance from slavery, we celebrate deliverance from the bondage of sin. We celebrate knowing that death no longer has power over us since we pass from this temporal world into the eternal when we die.
Furthermore, when the children of Israel were passed over, while each of the firstborn of Egypt died, Israel did not depart as penniless slaves. They left carrying with them the riches of Egypt! Likewise, we who were spiritually "penniless" when we came to the Lamb, instantaneously inherited riches beyond our imagination. These are two of the wonderful lessons from the Passover event.
As I studied in preparation for our Seder another truth has struck me powerfully-- the blood needed to be applied! If the children of Israel had merely believed in the power of the lamb's blood, and the word of Moses, but never applied it to their doorposts, the angel of death would still have killed their firstborn! A passive belief in the blood would not have saved them -- action was required -- the blood needed to be applied to their doorpost. Once the blood was applied, a line was drawn across which the angel of death could not pass!
Most of us have an understanding of the power of the blood. But are we actively applying the blood to our lives and circumstances as a hedge of protection around us? No, not as a magic formula, but prayerfully in the spirit, as a cleansing and protective reality over our lives, families, loved ones, homes, cities, and nations.
Assume your authority as a child of God this Passover season, and apply the blood over any area of your life that needs His supernatural protection and provision. Don't take a passive approach in these last days, but be actively walking in the power of the blood, this Passover, and in the coming days....for truly, if there was ever a time we needed to be walking in His power, protection and victory, it's Today!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.