The clouds are forming!

1 Kings 18:41-45  And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42  So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43  And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44  And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” 45  And in a little while the heavens grew black with clouds and wind, and there was a great rain.

Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.

But Elijah didn’t just declare it — he prayed it through. He climbed Mount Carmel and bowed low, face between his knees, entering into deep intercession. This was the posture of travail. He sent his servant to look toward the sea seven times. Even when the report was “nothing,” he persisted — because faith doesn’t quit when the sky is clear. Faith presses in until the cloud appears.

We are in a similar moment now. God is preparing to pour out His Spirit again, in power and glory, in ways we have yet to see. There is a latter rain coming — an outpouring for the final harvest. But like Elijah, we must learn to see it before we see it, to pray into the promise, and to position ourselves for it.

Elijah tells Ahab to eat and drink — to rest in what’s coming. This is the spirit of Shabbat — a holy invitation to cease striving and trust that God is moving. In our own lives, we are called not just to work for revival but to rest in the God who brings it. Shabbat is not spiritual passivity; it’s confidence in God’s timing.

And here’s a crucial reminder: Some people get so focused on the tares that they miss the wheat. Yes, Scripture tells us a great apostasy is coming — but it also speaks of a great harvest. These two realities are not in conflict. The wheat grows right in the midst of the weeds (Matthew 13:30). The presence of darkness does not cancel the promise of light. In fact, the harvest at the end of the age comes while the weeds are still present. The farmer does not panic — he waits patiently for the latter rain to ripen the crop (James 5:7).

With prophetic vision, we can see that God is preparing to do something new—a fresh move, a divine shaking, a call to gather the harvest while it is still day. The clouds are forming. The rain is near.

This weekend, can we slow down — truly rest—and allow the Spirit to revitalize us for the mission we’re called to? Can we lay aside distraction and despair long enough to see the wheat, to hear the whisper of rain, and to recapture a vision of God’s plan for our lives? Let this be a time of sacred rest and prophetic realignment. You were made for this moment — for His harvest.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

How to display the above article within the Worthy Suite WordPress Plugin.

[worthy_plugins_devotion_single_body]

A large group of European pastors came to one of D. L. Moody's Northfield Bible Conferences in Massachusetts in the late 1800s. Following the European custom of the time, each guest put his shoes outside his room to be cleaned by the hall servants overnight. But of course this was America and there were no hall servants.

As I traveled across the U.S., I occasionally came across individuals who didn’t believe that Israel and the Jewish people were relevant to God’s redemptive plan. Amazed, I would show them this passage in Jeremiah foretelling how God would make a ‘New Covenant’ with the house of Israel and with the house of Judah!

Ever wonder what someone who's never seen the modern world thinks of us approaching a wall, pressing a few buttons and out comes lot's of money? Cash machines -- they're everywhere -- and if you've got cash in your account, you can just go and make a withdrawal!

Roughly 3000 years ago during this month, King Solomon dedicated the Temple he had built for the Lord. So it was in the Hebrew month of Tishrei, the month of the fall feasts of Israel, that the presence of the Lord fell and the glory of God was displayed in the Temple.

This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!

The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.

Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!”  You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!