As we continue this study of the Dead Sea Scrolls we jump to 1963 and the unearthing of Masada.
Flavius Josephus the Jewish historian recorded the tragic events at Masada in “The Jewish Wars.” Masada was ignored for years as it reminded the Rabbis of the failures of the many false messiahs that appeared after Yeshua (Jesus).
However, Yigael Yadin, the son of Eleazar Sukenik who originally purchased the first of the Dead Sea scrolls, led an international expedition to unearth the secrets of Masada. While many archaeologists revel in the massive building projects of Herod the Great and the ruins of the siege of Masada, I want to focus on the Biblical documents which were discovered there, since in the synagogue the Jewish rebels had constructed after they seized the Roman compound in 66 A.D, Yadin discovered fragments of Ezekiel’s vision of the dry bones, [Ezekiel 37].
Ezekiel 37:7-8 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone. And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath [ruach] in them.
The prophet’s remarkable vision pertained explicitly to the restoration of Israel to the Promised Land, the first phase of which was merely physical, a necessary precursor to their spiritual restoration when the breath or Ruach of God would be poured out upon the restored nation.
Once again, an archaeological discovery of Biblical text containing Ezekiel’s vision illustrated precisely where Israel was in their present history… the physical restoration of the Jewish people to their Land. The same passage also foretold their restoration in the Spirit, and since Israel’s restoration is only partially completed, we continue to anticipate its fullness according to the sure word of prophecy. Just a few short years later, that restoration showed its first signs of life…
On June 7, 1967, Israel reclaimed the Temple Mount for the first time in 2000 years. Meanwhile on the other side of the globe in San Fransisco, on that same day, the Jesus movement was being birthed. Within just a few years, an enthusiastic community of Jesus-loving ex-hippies from the 60s took the world by storm and revival broke out; thousands of Jews came to faith in Yeshua (Jesus), beginning the spiritual rebirth of the Jewish nation foretold so many years ago in Ezekiel’s vision of dry bones. Quite a number of those new Jewish believers actually made aliyah and moved to Israel to participate in its spiritual renewal.
Don’t fail to recognize these amazing signs as prophetic events minutely correspond to archeological discoveries. We are witnessing fulfillments promised millennia ago in our modern times. The blossoming of the fig tree, a symbol for Israel, was one explicit sign given by Yeshua portending the end of the age and His soon return. “Learn the parable of the fig tree,” He said. When it becomes “tender and puts out leaves, know that summer is near”, the harvest is ripe and He is at the door. [Matthew 24:32-33]. In light of these things, let us watch and pray as never before, and keep our lamps filled with the oil of His Spirit, and let us remember, “the testimony of Jesus is the spirit of prophecy; [Rev. 19:10].
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!