Revelation 1:10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet.
John 7:37-38 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”
Throughout Scripture, the number eight carries profound prophetic significance. It speaks of new beginnings, fresh starts, and divine separation from what was, to embrace what is to come.
Think of Noah, stepping out of the ark with seven others—eight souls total—to restart humanity after the flood. Or Isaac, the first recorded in the Bible to be circumcised on the eighth day, a covenantal sign that marked a new identity and set-apart life before God. And then, Yeshua (Jesus), our Messiah, who was also circumcised on the eighth day, entered into His earthly mission as a Jewish boy set apart from birth.
But the most powerful “eighth day” of all was the day of resurrection. After Shabbat (Sabbath) — following havdalah (Hebrew for separation – a weekly ceremony that marks the end of Shabbat and the ushering of a new week) — Yeshua rose from the grave. In that moment, which coincided with the Feast of Bikoreem (First Fruits), He conquered death and ushered in a new covenant and a new way of life for all who follow Him. Just as havdalah marks the transition from Sabbath to a new week, Messiah’s resurrection marked the separation from the old and the beginning of a new and living way (Hebrews 10:19-24).
The Apostle Paul often wrote of this separation—the old covenant giving way to the new, the law of death replaced by the law of life in Messiah. (2 Corinthians 3:5-18)
This is why the early Church began celebrating the “Lord’s Day” on the first day of the week — not simply as a memorial of Yeshua’s resurrection, but as a weekly reminder of the eighth day. It was a day that pointed beyond time itself, toward eternity — a “time outside of time” — when all things would be made new and God would dwell forever with His people. (Revelation 21:1-6) Every Lord’s Day became a prophetic rehearsal for the age to come, when death would be no more and the fullness of redemption would be complete.
Remarkably, 2,000 years ago, on the eighth day of the Feast of Tabernacles — on Simchat Torah, Yeshua stood in the Temple and cried out, “If anyone thirsts, let him come to Me and drink” (John 7:37-38). On that sacred day, traditionally linked with rejoicing in the Torah, He pointed to Himself as the source of living water. It was a prophetic marker of a new beginning — in connection with the outpouring of the Holy Spirit.
Even today, the echoes of that moment continue. When war broke out in Israel in October 2023, it was on Simchat Torah; it was more than just a tragic coincidence. It served as a solemn reminder that God often initiates new seasons in moments of shaking. The same day that once symbolized joy and the giving of the Word now marks a renewed call to return to the Source — to Yeshua, the Living Water.
Today, if you feel stuck in the past, remember this: the eighth day is coming. In God’s Kingdom, every ending is the doorway to a new beginning. In Yeshua, the end is never the end—it’s a call to rise. His resurrection was not merely a moment in history, but an open invitation to live a resurrected life and walk in the unshakable hope of eternity. Yeshua didn’t rise just to display power — He rose to give it, lifting us from what was and leading us into all that is yet to come.
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Anyone who has traveled to Edinburgh, Scotland has probably seen the Edinburgh castle. It is a tower of seemingly insurmountable strength. However, long ago that castle was attacked and seized.
While we were in the womb, we had eyes, but there was nothing to focus on. Our eyes, equipped with rods and cones to perceive shapes and colors, remained unused in the total darkness surrounding us. Yet, those eyes were designed to see light—a hint of a world beyond the womb, a world we had yet to encounter but were created to experience.
In December 1903, after many attempts, the Wright brothers were successful in getting their “flying machine” off the ground. Thrilled, they telegraphed this message to their sister Katherine: “We have actually flown 120 feet. Will be home for Christmas.” Katherine hurried to the editor of the local newspaper and showed him the message. He glanced at it and said, “How nice. The boys will be home for Christmas.”
During World War I, in the winter of 1914, on the battlefields of Flanders, one of the most unusual events in history took place. The Germans had been in a fierce battle with the British and French. Both sides were dug in, safe in muddy man-made trenches six to eight feet deep that seemed to stretch forever… but it was Christmas, and what happened next was astonishing, writes Stanley Weintraub, author of the book, Silent Night: The Story of the World War I Christmas Truce.
While Chanukah is not a Biblical feast mentioned in the Old Testament, it is an important one. Chanukah commemorates the story of small group of men with much courage — enough courage to defeat even the greatest of the world’s empires.
As we mentioned a couple of days ago, Chanukah commemorates of the desecration of the holy temple of old, (just another attempt of the enemy to wipe out the Jewish people and the things of God), God’s great grace and the rededication of the temple to Him.
As the world celebrates the end of 2024 and enters into 2025 tonight, it looks toward the conclusion of yet another year. However, God has not been working on his plan according to the Gregorian calendar- rather, according to His own calendar. For example, when Yeshua (Jesus) was crucified and became the Lamb of God slain for the world, it was on the Biblical feast of Passover (Pesach in Hebrew). When He rose again from the dead, His resurrection was on the feast of first fruits. Fifty days later, the Holy Spirit was poured out during the Hebrew Feast of Shavuot or better known as Pentecost. This marked the beginning of the harvest season, and we’ve been in the midst of the great harvest for the past 2000 years. The fall feasts have yet to be fulfilled prophetically, however we as believers are groaning for the world’s redemption!