Revelation 1:10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet.
John 7:37-38 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”
Throughout Scripture, the number eight carries profound prophetic significance. It speaks of new beginnings, fresh starts, and divine separation from what was, to embrace what is to come.
Think of Noah, stepping out of the ark with seven others—eight souls total—to restart humanity after the flood. Or Isaac, the first recorded in the Bible to be circumcised on the eighth day, a covenantal sign that marked a new identity and set-apart life before God. And then, Yeshua (Jesus), our Messiah, who was also circumcised on the eighth day, entered into His earthly mission as a Jewish boy set apart from birth.
But the most powerful “eighth day” of all was the day of resurrection. After Shabbat (Sabbath) — following havdalah (Hebrew for separation – a weekly ceremony that marks the end of Shabbat and the ushering of a new week) — Yeshua rose from the grave. In that moment, which coincided with the Feast of Bikoreem (First Fruits), He conquered death and ushered in a new covenant and a new way of life for all who follow Him. Just as havdalah marks the transition from Sabbath to a new week, Messiah’s resurrection marked the separation from the old and the beginning of a new and living way (Hebrews 10:19-24).
The Apostle Paul often wrote of this separation—the old covenant giving way to the new, the law of death replaced by the law of life in Messiah. (2 Corinthians 3:5-18)
This is why the early Church began celebrating the “Lord’s Day” on the first day of the week — not simply as a memorial of Yeshua’s resurrection, but as a weekly reminder of the eighth day. It was a day that pointed beyond time itself, toward eternity — a “time outside of time” — when all things would be made new and God would dwell forever with His people. (Revelation 21:1-6) Every Lord’s Day became a prophetic rehearsal for the age to come, when death would be no more and the fullness of redemption would be complete.
Remarkably, 2,000 years ago, on the eighth day of the Feast of Tabernacles — on Simchat Torah, Yeshua stood in the Temple and cried out, “If anyone thirsts, let him come to Me and drink” (John 7:37-38). On that sacred day, traditionally linked with rejoicing in the Torah, He pointed to Himself as the source of living water. It was a prophetic marker of a new beginning — in connection with the outpouring of the Holy Spirit.
Even today, the echoes of that moment continue. When war broke out in Israel in October 2023, it was on Simchat Torah; it was more than just a tragic coincidence. It served as a solemn reminder that God often initiates new seasons in moments of shaking. The same day that once symbolized joy and the giving of the Word now marks a renewed call to return to the Source — to Yeshua, the Living Water.
Today, if you feel stuck in the past, remember this: the eighth day is coming. In God’s Kingdom, every ending is the doorway to a new beginning. In Yeshua, the end is never the end—it’s a call to rise. His resurrection was not merely a moment in history, but an open invitation to live a resurrected life and walk in the unshakable hope of eternity. Yeshua didn’t rise just to display power — He rose to give it, lifting us from what was and leading us into all that is yet to come.
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[worthy_plugins_devotion_single_body]This one of several theophanies found in the Old Testament of the “preincarnate” Yeshua (Jesus). In this story of Shadrach, Meshach and Abednego. These three men refused to bow and worship another God besides the God of Abraham, Issac and Jacob. While they knew that God was able to deliver them, they also knew that He might choose not to do so–and whether He delivered them or not had no influence on their loyalty to Him. These three faithful Hebrews were convinced that idolatry was a non-starter for them, no matter what! Their unquestionable loyalty brought wrath upon their heads. Nebuchadnezzar’s violent rage moved him to increase the furnace fires seven times!
The word “midst”, in the Greek, is ‘meros’ which literally means “the middle”. In the ‘meros’ of the throne in heaven is the Lamb of God. The very focus of heaven — the center of attention — is the Lamb of God!
Judges 6 begins with an angel talking to Gideon saying, “thou mighty man of valor!” However, in this passage Gideon isn’t feeling very valiant — he’s consumed with his circumstances — how poor his family is and how he’s the least of his fathers’ house. He doesn’t feel he’s done anything worthy of being called valiant, yet the angel still addresses him “mighty man of valor!”
Every time I turn on the news it seems the new buzzword is – CHANGE! So how can we just shift gears and change? Let’s learn a lesson about basic automotive mechanics. Generally a car has between 4 and 5 gears. The first gear maximizes power in exchange for speed. As you move through the gears, you can continue to go faster, yet without using any more power, and before you know it – you have to look at the speedometer – cause nobody wants a speeding ticket!
One thing I absolutely love about Israel is that fruit grows everywhere in abundance. Delicious citrus fruit, mango, pomegranate, grapes, cactus fruit, avocado — and much much more! It’s common to see people people pick and eat it as they walk by. And it doesn’t taste like your average western fruit either. It seems to be especially sweet. It must be because God has blessed the land it’s grown upon!
Sometimes it’s very difficult to rejoice in trials – especially when the trials affect ministry! Last week, one of our servers had a database server collapse, but after several days of work, the server is now back online. Although the damage was minimal, the time needed to spend researching the issue and then rebuilding the databases took days.
Reading the gospels I find myself considering and identifying with the very human experiences and emotions of the Apostles, especially as the pace and intensity of the events of their lives with Yeshua were unprecedented. I have to wonder if the pace and intensity of the days of our lives can compete with theirs. Witnessing His miracles, His authoritative and concise way of teaching, His inevitable rejection, torture and crucifixion, His astounding exuberant resurrection, and eventual returning flight to Heaven from whence He came…all this must have had a rather relentless effect upon those who walked in any way closely with Him. Would it be fair to compare our present day scientific and technical accomplishments, political gymnastics, information explosion, pandemics, media magic, and the plethora of personal events, encounters and challenges, with their apostolic roller coaster ride?