Hebrews 13:1 Let brotherly love continue.
As we continue in our study of the parable of the Prodigal son, let's focus on the central figure in the story -- the father. The father is much like the helpless parent whose unending love is neither understood nor appreciated by either son. He allows his sons to make their own decisions, despite how bad those choices may be. No matter what terrible wrong they may commit, he loves them -- a perfect picture of the love of our Heavenly Father has for his children.
Notwithstanding the father's love, the younger son wants to see him dead, so he can receive his inheritance, while the elder son is self righteously preoccupied with the "good standing" he has "earned". Their father's unconditional love for them is completely beyond their comprehension.
The younger son begins to understand his father's love only after his rebellion bears its bitter fruit, he is desperate, helpless and humbled, and finally returns desiring just to be a servant -- yet upon his return he experiences the love of his father who prepares a kingly feast for him and restores him as a son.
What happens in the heart of the elder son is uncertain. He has been working in the field seeking to earn his father's love and acceptance. So he explodes with self-righteous anger when his father prepares a feast for his undeserving delinquent brother. Since his understanding of love is conditional, he can't believe that his father would reward his brother's behavior -- and he jealously wonders why his Dad has never lavished him this way. No hint of love or joy over his brother's repentance or his father's relief when he returns. Instead, he calls him the "son of his father" (Luke 15:20) and is filled with bitterness and accusation. Perhaps it amazed him to begin to realize that his father's love had all the time been unconditional and freely given without measure simply because they are his sons. We can only hope he finally softened under that realization.
God is not just a "loving" God -- the scripture says that "God IS love" [1 John 4:6]. When we fully realize that His love cannot be earned but is freely given, then we will serve our Father because of His love for us! With so much work to be done, let's be sure we're working in and out of love -- and not because we're trying to earn it!
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[worthy_plugins_devotion_single_body]Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”