Acts 17:22-23 Then Paul stood in the midst of Mars’ hill, and said, “Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you:
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
When Epimenides arrived in Athens, he was amazed at the number of statues of gods the Athenians had erected, to which he stated, “Gods must be easier to find here than men!”
The elders of Athens eagerly gathered on Mars Hill the following day to hear the wisdom of Epimenides and his recommendation for dealing with the plague. So the wise man instructed the Athenians to gather at Mars Hill, bringing with them a flock of sheep, a band of stonemasons and a large supply of stones and mortar. He also commanded that the sheep be prevented from grazing the entire night so that when they arrived the following morning they would be hungry.
The following morning, Epimenides stated, “Learned elders, you have already expended great effort in offering sacrifice to numerous gods, yet all have proved futile. I am now about to sacrifice based upon three assumptions rather different than yours.”
“The first assumption is that there is still another god concerned in this matter of the plague—a god whose name is unknown to us, and who is therefore not represented by any idol in your country. Secondly, I am going to assume also that this god is great enough—and good enough—to do something about the plague, if only we invoke his help. Thirdly, that any god great enough and good enough to do something about this plague is probably also great and good enough to smile upon us in our ignorance—if we acknowledge our ignorance and call upon him!”
Next, Epimenides ordered the sheep to be released, and he prayed, “O thou unknown god! Behold the plague afflicting this city! And if indeed you feel compassion to forgive and help us, behold this flock of sheep! Reveal your willingness to respond, I plead, by causing any sheep that pleases you to lie down upon the grass instead of grazing. Choose white if white pleases, black if black delights. And those you choose we sacrifice to you—acknowledging our pitiful ignorance of your name!”
As the sheep were released, the people were shocked when the sheep started lying down instead of grazing! Wherever they lay, an altar was erected and a sacrifice was made to the “unknown god!” The Athenians were freed from their plague, and the legend of their deliverance at the hands of the “unknown god” continued unto the time of Paul when he entered into Athens.
This amazing event became Paul’s point of departure for reaching the Athenians with the gospel of Jesus. God had laid a historical foundation to prepare their hearts for seeking and believing in a legendary “unknown god”; a god who had already demonstrated his saving power among them, but one whom the apostle had now come to identify…. and fully reveal to them!
God continues even now, preparing souls in mysterious ways, throughout the world! He is looking for laborers to go into the harvest fields! And no matter where you are, there’s a harvest field right outside your door…so go forth!
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[worthy_plugins_devotion_single_body]In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.
A new driver for an interstate trucking company was having a difficult time. He found the long cross-country trips extremely tiring. The older driver who traveled with him, however, seemed to thrive on those long trips. He always seemed to look as fresh at the end of the ride as he did at the beginning.
There’s nothing we can do to earn God’s love, however if we want to experience His blessings we need to observe the qualifications that He’s given us in His Word. Psalm 112 details a whole list of blessings, but the key to receiving them is verse 1.
Looking at the relationship between “love and affection” (“chiba” in Hebrew) and “obligation” (“chova” in Hebrew), we find another closely related word, “chaver”, one of the Hebrew words for “friend”. Friends are people with whom we share love and affection and also a sense of obligation. Our God and Father wants us to be His friends, to share love and affection with Him and to carry the sense of responsibility and obligation which friendship requires.
We are called to be servants, are we not? Well, what does a servant do? He (or she) carries out the will of his master. A servant doesn’t tell his master what to do — he performs whatever tasks the master requests of him. A servant doesn’t choose what days or times it’s most convenient to serve his master. A servant’s function is simply to follow and obey his master’s instructions. A servant does not develop a vision for the master either. The master is the one with the vision — and he wants his servants to be ready and available to carry out that vision and bring it to fruition.
David is called a “man after God’s own heart.” Considering that he lusted after his neighbor’s wife, committed adultery with her, and had her husband murdered, the Lord’s description of him is remarkable. How could a man who was convicted a murderer and an adulterer also be called one after God’s own heart?